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Sparta

2014-9-19 23:26| view publisher: amanda| views: 2005| wiki(57883.com) 0 : 0

description: The earliest attested term referring to Lacedaemon is the Mycenaean Greek
The ancient Greeks used one of three words to refer to the home location of the Spartans. The first refers primarily to the main cluster of settlements in the valley of the Eurotas River: Sparta.[14] The second word was Lacedaemon (Λακεδαίμων);[15] this was also used sometimes as an adjective and is the name commonly used in the works of Homer and the Athenian historians Herodotus and Thucydides. Herodotus seems to denote by it the Mycenaean Greek citadel at Therapne, in contrast to the lower town of Sparta. It could be used synonymously with Sparta, but typically it was not. It denoted the terrain on which Sparta was situated.[16] In Homer it is typically combined with epithets of the countryside: wide, lovely, shining and most often hollow and broken (full of ravines).[17] The hollow suggests the Eurotas Valley. Sparta on the other hand is the country of lovely women, a people epithet.
The name of the population was often used for the state of Lacedaemon: the Lacedaemonians. This epithet utilized the plural of the adjective Lacedaemonius (Greek: Λακεδαιμὀνιοι; Latin: Lacedaemonii, but also Lacedaemones). If the ancients wished to refer to the country more directly, instead of Lacedaemon, they could use a back-formation from the adjective: Lacedaemonian country. As most words for "country" were feminine, the adjective was in the feminine: Lacedaemonia (Λακεδαιμονία, Lakedaimonia). Eventually, the adjective came to be used alone.
Lacedaemonia was not in general use during the classical period and before. It does occur in Greek as an equivalent of Laconia and Messenia during the Roman and early Byzantine periods, mostly in ethnographers and lexica glossing place names. For example, Hesychius of Alexandria's Lexicon (5th century AD) defines Agiadae as a "place in Lacedaemonia" named after Agis.[18] The actual transition may be captured by Isidore of Seville's Etymologiae (7th century AD), an etymological dictionary. He relied heavily on Orosius' Historiarum Adversum Paganos (5th century AD) and Eusebius of Caesarea's Chronicon (early 5th century AD) as did Orosius. The latter defines Sparta to be Lacedaemonia Civitas but Isidore defines Lacedaemonia as founded by Lacedaemon, son of Semele, relying on Eusebius.[19] There is a rare use, perhaps the earliest of Lacedaemonia, in Diodorus Siculus,[20] but probably with Χὠρα ("country") suppressed.
The immediate area around the town of Sparta, the plateau east of the Taygetos mountains, was generally referred as Laconice (Λακωνική).[21] This term was sometimes used to refer to all the regions under direct Spartan control, including Messenia.
Lacedaemon is now the name of a province in the modern Greek prefecture of Laconia.
Geography
Sparta is located in the region of Laconia, in the south-eastern Peloponnese. Ancient Sparta was built on the banks of the Evrotas River, the main river of Laconia, which provided it with a source of fresh water. The valley of the Evrotas is a natural fortress, bounded to the west by Mt. Taygetus (2407 m) and to the east by Mt. Parnon (1935 m). To the north, Laconia is separated from Arcadia by hilly uplands reaching 1000 m in altitude. These natural defenses worked to Sparta's advantage and contributed to Sparta never having been sacked. Though landlocked, Sparta had a harbor, Gytheio, on the Laconian Gulf.
Mythology
Lacedaemon (Greek: Λακεδαίμων) was a mythical king of Laconia.[22] The son of Zeus by the nymph Taygete, he married Sparta, the daughter of Eurotas, by whom he became the father of Amyclas, Eurydice, and Asine. He named the country after himself and the city after his wife.[22] He was believed to have built the sanctuary of the Charites, which stood between Sparta and Amyclae, and to have given to those divinities the names of Cleta and Phaenna. A shrine was erected to him in the neighborhood of Therapne.
Archaeology of the classical period

The theater of ancient Sparta with Mt. Taygetus in the background.
Thucydides wrote:
Suppose the city of Sparta to be deserted, and nothing left but the temples and the ground-plan, distant ages would be very unwilling to believe that the power of the Lacedaemonians was at all equal to their fame. Their city is not built continuously, and has no splendid temples or other edifices; it rather resembles a group of villages, like the ancient towns of Hellas, and would therefore make a poor show.[23]
Until the early 20th century, the chief ancient buildings at Sparta were the theatre, of which, however, little showed above ground except portions of the retaining walls; the so-called Tomb of Leonidas, a quadrangular building, perhaps a temple, constructed of immense blocks of stone and containing two chambers; the foundation of an ancient bridge over the Eurotas; the ruins of a circular structure; some remains of late Roman fortifications; several brick buildings and mosaic pavements.
The remaining archaeological wealth consisted of inscriptions, sculptures, and other objects collected in the local museum, founded by Stamatakis in 1872 and enlarged in 1907. Partial excavation of the round building was undertaken in 1892 and 1893 by the American School at Athens. The structure has been since found to be a semicircular retaining wall of Hellenic origin that was partly restored during the Roman period.

Ruins from the ancient site
In 1904, the British School at Athens began a thorough exploration of Laconia, and in the following year excavations were made at Thalamae, Geronthrae, and Angelona near Monemvasia. In 1906, excavations began in Sparta.
A small circus described by Leake proved to be a theatre-like building constructed soon after AD 200 around the altar and in front of the temple of Artemis Orthia. Here musical and gymnastic contests took place as well as the famous flogging ordeal (diamastigosis). The temple, which can be dated to the 2nd century BC, rests on the foundation of an older temple of the 6th century, and close beside it were found the remains of a yet earlier temple, dating from the 9th or even the 10th century. The votive offerings in clay, amber, bronze, ivory and lead found in great profusion within the precinct range, dating from the 9th to the 4th centuries BC, supply invaluable evidence for early Spartan art.
In 1907, the sanctuary of Athena "of the Brazen House" (Chalkioikos) was located on the acropolis immediately above the theatre, and though the actual temple is almost completely destroyed, the site has produced the longest extant archaic inscription of Laconia, numerous bronze nails and plates, and a considerable number of votive offerings. The Greek city-wall, built in successive stages from the 4th to the 2nd century, was traced for a great part of its circuit, which measured 48 stades or nearly 10 km (6 miles) (Polyb. 1X. 21). The late Roman wall enclosing the acropolis, part of which probably dates from the years following the Gothic raid of AD 262, was also investigated. Besides the actual buildings discovered, a number of points were situated and mapped in a general study of Spartan topography, based upon the description of Pausanias. Excavations showed that the town of the Mycenaean Period was situated on the left bank of the Eurotas, a little to the south-east of Sparta. The settlement was roughly triangular in shape, with its apex pointed towards the north. Its area was approximately equal to that of the "newer" Sparta, but denudation has wreaked havoc with its buildings and nothing is left save ruined foundations and broken potsherds.

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