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Korfmann

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description: In 1988, excavations were resumed by a team of the University of Tübingen and the University of Cincinnati under the direction of Professor Manfred Korfmann, with Professor Brian Rose overseeing Post ...
In 1988, excavations were resumed by a team of the University of Tübingen and the University of Cincinnati under the direction of Professor Manfred Korfmann, with Professor Brian Rose overseeing Post-Bronze Age (Greek, Roman, Byzantine) excavation along the coast of the Aegean Sea at the Bay of Troy. Possible evidence of a battle was found in the form of bronze arrowheads and fire-damaged human remains buried in layers dated to the early 12th century BC. The question of Troy's status in the Bronze-Age world has been the subject of a sometimes acerbic debate between Korfmann and the Tübingen historian Frank Kolb in 2001–2002.
In August 1993, following a magnetic imaging survey of the fields below the fort, a deep ditch was located and excavated among the ruins of a later Greek and Roman city. Remains found in the ditch were dated to the late Bronze Age, the alleged time of Homeric Troy. It is claimed by Korfmann that the ditch may have once marked the outer defences of a much larger city than had previously been suspected. The latter city has been dated by his team to about 1250 BC, and it has been also suggested — based on recent archeological evidence uncovered by Professor Manfred Korfmann's team — that this was indeed the Homeric city of Troy.
Pernicka
In summer 2006, the excavations continued under the direction of Korfmann's colleague Ernst Pernicka, with a new digging permit.[63]
2013-2014
An international team made up of cross-disciplinary experts led by William Aylward, an archaeologist at the University of Wisconsin was to carry out excavations in 2013. This was to be conducted under the auspices of Çanakkale Onsekiz Mart University and was to use the new technique of "molecular archaeolgy".[64] A few days before the Wisconsin team was to leave Turkey cancelled about 100 excavation permits, including Wisconsin's.[65]
In March 2014 it was announced that a new excavation would take place to be sponsored by a private company and carried out by Çanakkale Onsekiz Mart University. This will be the first Turkish team to excavate and is planned as a 12 month excavation led by associate professor Rüstem Aslan. The University's rector stated that "Pieces unearthed in Troy will contribute to Çanakkale’s culture and tourism. Maybe it will become one of Turkey’s most important frequented historical places.”[66]
Hittite and Egyptian evidence
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In the 1920s, the Swiss scholar Emil Forrer claimed that the placenames Wilusa and Taruisa found in Hittite texts should be identified with Ilion and Troia, respectively.[67] He further noted that the name of Alaksandu, a king of Wilusa mentioned in a Hittite treaty, is quite similar to Homer's Paris, whose birthname was Alexandros. Subsequent to this, the Tawagalawa letter (CTH 181) was found to document an unnamed Hittite king's correspondence to the king of the Ahhiyawa, referring to an earlier "Wilusa episode" involving hostility on the part of the Ahhiyawa. The Hittite king was long held to be Mursili II (c. 1321—1296), but, since the 1980s, his son Hattusili III (1265—1240) is commonly preferred, although his other son Muwatalli (c. 1296—1272) remains a possibility.
Inscriptions of the New Kingdom of Egypt also record a nation T-R-S as one of the Sea Peoples who attacked Egypt during the XIX and XX Dynasties. An inscription at Deir el-Medina records a victory of Ramesses III over the Sea Peoples, including one named "Tursha" (Egyptian: [twrš3]). It is probably the same as the earlier "Teresh" (Egyptian: [trš.w]) on the stele commemorating Merneptah's victory in a Libyan campaign around 1220 BC.
These identifications were rejected by many scholars as being improbable or at least unprovable. However, Trevor Bryce championed them in his 1998 book The Kingdom of the Hittites, citing a piece of the Manapa-Tarhunda letter referring to the kingdom of Wilusa as beyond the land of the Seha River (the classical Caicus and modern Bakırçay) and near the land of "Lazpa" (Lesbos). Recent evidence also adds weight to the theory that Wilusa is identical to archaeological Troy. Hittite texts mention a water tunnel at Wilusa, and a water tunnel excavated by Korfmann, previously thought to be Roman, has been dated to around 2600 BC. The identifications of Wilusa with Troy and of the Ahhiyawa with Homer's Achaeans remain somewhat controversial but gained enough popularity during the 1990s to be considered majority opinion.
In later legend
Such was the fame of the Epic Cycle in Roman and Medieval times that it was built upon to provide a starting point for various founding myths of national origins. The most influential, Virgil's Aeneid, traces the journeys of the Trojan prince Aeneas, supposed ancestor of the founders of Rome and the Julio-Claudian dynasty. In a later era, the heroes of Troy, both those noted in Homer and those invented for the purpose, often continued to appear in the origin stories of the nations of Early Medieval Europe.[68][69] The Roman de Troie was common cultural ground for European dynasties,[70] as a Trojan pedigree was both gloriously ancient and established an equality with the ruling class of Rome. A Trojan pedigree could justify the occupation of parts of Rome's former territories.[68]
On that basis, the Franks filled the lacunae of their legendary origins with Trojan and pseudo-Trojan names: in Fredegar's 7th-century chronicle of Frankish history, Priam appears as the first king of the Franks.[71][full citation needed] The Trojan origin of France was such an established article of faith that in 1714, the learned Nicolas Fréret was Bastilled for showing through historical criticism that the Franks had been Germanic, a sore point counter to Valois and Bourbon propaganda.[72][full citation needed]
In similar manner, Geoffrey of Monmouth reworked earlier material such as the Historia Brittonum to trace the legendary kings of the Britons from a supposed descendant of Aeneas called Brutus.
Likewise, Snorri Sturluson, in the prologue to his Icelandic Prose Edda, traced the genealogy of the ancestral figures in Norse mythology to characters appearing at Troy in Homer's epic, notably making Thor to be the son of Memnon. Sturluson referred to these figures as having made a journey across Europe towards Scandinavia, setting up kingdoms as they went.
Alternative views on Troy
A small minority of contemporary writers argue that Homeric Troy was not in Anatolia, but located elsewhere: England,[73] Croatia,[74] and Scandinavia[75] have been proposed. These theories have no historical basis and have not been accepted by mainstream scholars.[citation needed]
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