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The Maya civilization extended throughout the present-day southern Mexican states of Chiapas, Tabasco, and the Yucatán Peninsula states of Quintana Roo, Campeche and Yucatán. The Maya area also extended throughout the northern Central American region, including the present-day nations of Guatemala, Belize, western Honduras and extreme northern El Salvador. The Maya area is generally divided into three loosely defined zones: the southern Pacific lowlands, the highlands, and the northern lowlands. The Maya highlands include all of elevated terrain in Guatemala and the Chiapas highlands of Mexico. The southern lowlands lie just south of the highlands, and incorporate a part of the Mexican state of Chiapas, the south coast of Guatemala, Belize and northern El Salvador. The northern lowlands cover all of the Yucatán Peninsula, including the Mexican states of Yucatán, Campeche and Quintana Roo, the Petén Department of Guatemala, and all of Belize. Parts of the Mexican states of Tabasco and Chiapas are also included in the northern lowlands.[1] History See also: Women in Maya society Preclassic period Main article: Preclassic Maya Scholars continue to discuss when this era of Maya civilization began. Discoveries of Maya occupation at Cuello, Belize have been carbon dated to around 2600 BCE.[2][3] The people built monumental structures. The Maya calendar, which is based on the so-called Mesoamerican Long Count calendar, begins on a date equivalent to 11 August 3114 BC. The most widely accepted view, as of 2010, is that the first clearly Maya settlements were established around 1800 BCE in the Soconusco region of the Pacific Coast[citation needed]. This period, known as the Early Preclassic,[4] was characterized by sedentary communities and the introduction of pottery and fired clay figurines.[5] Important sites in the southern Maya lowlands include Nakbe, El Mirador, Cival, and San Bartolo. In the Guatemalan Highlands, Kaminaljuyu emerged around 800 BC. For many centuries it controlled the jade and obsidian sources for the Petén and Pacific Lowlands. The important early sites of Izapa, Takalik Abaj, and Chocolá at around 600 BCE were the main producers of Cacao. Mid-sized Maya communities also began to develop in the northern Maya lowlands during the Middle and Late Preclassic, though these lacked the size, scale, and influence of the large centers of the southern lowlands. Two important Preclassic northern sites include Komchen and Dzibilchaltun. The first written inscription in Maya hieroglyphics also dates to this period (c. 250 BCE).[6] Scholars disagree about the boundaries that define the physical and cultural extent of the early Maya and neighboring Preclassic Mesoamerican civilizations, such as the Olmec culture of the Tabasco lowlands and the Mixe–Zoque- and Zapotec-speaking peoples of Chiapas and southern Oaxaca, respectively. Many of the earliest significant inscriptions and buildings appeared in this overlapping zone, and evidence suggests that these cultures and the formative Maya influenced one another.[7] Takalik Abaj, in the Pacific slopes of Guatemala, is the only site where Olmec features have been clearly succeeded by Mayan ones. Around 100 AD, a widespread decline and abandonment of Maya cities occurred – called the Preclassic Collapse. This marked the end of the Preclassic era.[8] Classic period "Caana" at Caracol. It stands at 42 meters (140 feet) high. Altar 13 at Caracol. AD 830 The Classic period (c. AD 250–900) was one of the peak of large-scale construction and urbanism, the recording of monumental inscriptions, and significant intellectual and artistic development, particularly in the southern lowland regions.[9] The people developed an agriculturally intensive, city-centered civilization consisting of numerous independent city-states – some subservient to others.[8] This includes the well-known cities of Caracol, Tikal, Palenque, Copán, Xunantunich and Calakmul, but also the lesser known Lamanai, Dos Pilas, Cahal Pech, Uaxactun, Altun Ha, and Bonampak, among others. The Early Classic settlement distribution in the northern Maya lowlands is not as clearly known as the southern zone, but does include a number of population centers, such as Oxkintok, Chunchucmil, and the early occupation of Uxmal. During this period the Maya population numbered in the millions. They created a multitude of kingdoms and small empires, built monumental palaces and temples, engaged in highly developed ceremonies, and developed an elaborate hieroglyphic writing system.[10] The social basis of this exuberant civilization was a large political and economic intersocietal network (world system) extending throughout the Maya region and beyond to the wider Mesoamerican world. The political, economic, and culturally dominant ‘core’ Maya units of the Classic Maya world system were located in the central lowlands, while its corresponding dependent or ‘peripheral’ Maya units were found along the margins of the southern highland and northern lowland areas. But as in all world systems, the Maya core centers shifted through time, starting out during Preclassic times in the southern highlands, moving to the central lowlands during the Classic period, and finally shifting to the northern peninsula during the Postclassic period. In this Maya world system, the semi-peripheral (mediational) units generally took the form of trade and commercial centers.[11] The most notable monuments are the stepped pyramids they built in their religious centers and the accompanying palaces of their rulers. The palace at Cancuén is the largest in the Maya area, but the site has no pyramids. Other important archaeological remains include the carved stone slabs usually called stelae (the Maya called them tetun, or "tree-stones"), which depict rulers along with hieroglyphic texts describing their genealogy, military victories, and other accomplishments.[12] The Maya civilization participated in long distance trade with many of the other Mesoamerican cultures, including Teotihuacan, the Zapotec, and other groups in central and gulf-coast Mexico. In addition, they had trade and exchanges with more distant, non-Mesoamerican groups, for example the Taínos of the Caribbean islands. Archeologists have found gold from Panama in the Sacred Cenote of Chichen Itza.[13] Important trade goods included cacao, salt, seashells, jade, and obsidian. The Maya collapse Main article: Classic Maya collapse Presentation of captives to a Maya ruler, c. AD 785 The Maya centers of the southern lowlands went into decline during the 8th and 9th centuries and were abandoned shortly thereafter. This decline was coupled with a cessation of monumental inscriptions and large-scale architectural construction.[14] No universally accepted theory explains this collapse. Non-ecological theories of Maya decline are divided into several subcategories, such as overpopulation, foreign invasion, peasant revolt, and the collapse of key trade routes. Ecological hypotheses include environmental disaster, epidemic disease, and climate change. There is evidence that the Maya population exceeded the carrying capacity of the environment including exhaustion of agricultural potential and overhunting of megafauna.[15] Some scholars have recently theorized that an intense 200-year drought led to the collapse of Maya civilization.[16] The drought theory originated from research performed by physical scientists studying lake beds,[17] ancient pollen, and other data, not from the archaeological community. Newer research from 2011, with use of high-resolution climate models and new reconstructions of past landscapes, suggests that converting much of their forest land into cropland may have led to reduced evapotranspiration and thus rainfall, magnifying natural drought.[18] A study published in Science in 2012 found that modest rainfall reductions, amounting to only 25 to 40% in annual rainfall, may have been the tipping point to the Maya collapse. Based on samples of lake and cave sediments in the areas surrounding major Maya cities, the researchers were able to determine the amount of annual rainfall in the region. The mild droughts that took place between AD 800 and 950 were enough to rapidly reduce open water availability.[19][20] A further paper in the same journal supports and extends this conclusion based on isotope analysis of minerals in a stalagmite. It argues that high rainfall between 440 and 660 CE allowed the Maya to flourish in the first instance, and that while mild droughts in the following years led to extensive warfare and the decline of Mayan civilization, it was a prolonged period of drought between 1020 and 1100 CE that was ultimately fatal.[21] Postclassic period During the succeeding Postclassic period (from the 10th to the early 16th century), development in the northern centers persisted, characterized by an increasing diversity of external influences. The Maya cities of the northern lowlands in Yucatán continued to flourish for centuries more; some of the important sites in this era were Chichen Itza, Uxmal, Edzná, and Coba. After the decline of the ruling dynasties of Chichen and Uxmal, Mayapan ruled all of Yucatán until a revolt in 1450. (This city's name may be the source of the word "Maya", which had a more geographically restricted meaning in Yucatec and colonial Spanish and only grew to its current meaning in the 19th and 20th centuries). The area then degenerated into competing city-states until Yucatán was conquered by the Spanish. The Itza Maya, Ko'woj, and Yalain groups of Central Peten survived the "Classic Period Collapse" in small numbers and by 1250 reconstituted themselves to form competing city-states. The Itza maintained their capital at Tayasal (also known as Noh Petén), an archaeological site thought to underlay the modern city of Flores, Guatemala on Lake Petén Itzá. It ruled over an area extending across the Peten Lakes region, encompassing the community of Eckixil on Lake Quexil. The Ko'woj had their capital at Zacpeten. Postclassic Maya states also continued to survive in the southern highlands. One of the Maya nations in this area, the K'iche' Kingdom of Q'umarkaj, is responsible for the best-known Maya work of historiography and mythology, the Popol Vuh. Other highland kingdoms included the Mam based at Huehuetenango, the Kaqchikels based at Iximche, the Chajoma based at Mixco Viejo[22] and the Chuj, based at San Mateo Ixtatán. Colonial period Main articles: Spanish conquest of Yucatán, Spanish conquest of Guatemala and Spanish conquest of Petén See also: Spanish conquest of the Aztec Empire and Spanish colonization of the Americas Shortly after their first expeditions to the region, the Spanish initiated a number of attempts to subjugate the Maya who were hostile towards the Spanish crown and establish a colonial presence in the Maya territories of the Yucatán Peninsula and the Guatemalan highlands. This campaign, sometimes termed "The Spanish Conquest of Yucatán", would prove to be a lengthy and dangerous exercise for the conquistadores from the outset, and it would take some 170 years and tens of thousands of Indian auxiliaries before the Spanish established substantive control over all Maya lands. Unlike the Aztec and Inca Empires, there was no single Maya political center that, once overthrown, would hasten the end of collective resistance from the indigenous peoples. Instead, the conquistador forces needed to subdue the numerous independent Maya polities almost one by one, many of which kept up a fierce resistance. Most of the conquistadors were motivated by the prospects of the great wealth to be had from the seizure of precious metal resources such as gold or silver; however, the Maya lands themselves were poor in these resources. This would become another factor in forestalling Spanish designs of conquest, as they instead were initially attracted to the reports of great riches in central Mexico or Peru. The Spanish Church and government officials destroyed Maya texts and with them the knowledge of Maya writing, but by chance three of the pre-Columbian books dated to the post classic period have been preserved.[23] These are known as the Madrid Codex, The Dresden Codex and the Paris Codex.[24] The last Maya states, the Itza polity of Tayasal and the Ko'woj city of Zacpeten, were continuously occupied and remained independent of the Spanish until late in the 17th century. They were finally subdued by the Spanish in 1697. King and court Lady Xoc, aunt-wife of king Shield Jaguar II, drawing a barbed rope through her tongue. AD 709 A typical Classic Maya polity was a small hierarchical state (ajawil, ajawlel, or ajawlil) headed by a hereditary ruler known as an ajaw (later k’uhul ajaw).[25] Such kingdoms were usually no more than a capital city with its neighborhood and several lesser towns, although there were greater kingdoms, which controlled larger territories and extended patronage over smaller polities.[citation needed] Each kingdom had a name that did not necessarily correspond to any locality within its territory. Its identity was that of a political unit associated with a particular ruling dynasty. For instance, the archaeological site of Naranjo was the capital of the kingdom of Saal. The land (chan ch’e’n) of the kingdom and its capital were called Wakab’nal or Maxam and were part of a larger geographical entity known as Huk Tsuk. Interestingly, despite constant warfare and eventual shifts in regional power, most kingdoms never disappeared from the political landscape until the collapse of the whole system in the 9th century AD. In this respect, Classic Maya kingdoms are highly similar to late Post Classic polities encountered by the Spaniards in Yucatán and Central Mexico: some polities could be subordinated to hegemonic rulers through conquests or dynastic unions and yet even then they persisted as distinct entities.[citation needed] Mayanists have been increasingly accepting a "court paradigm" of Classic Maya societies which puts the emphasis on the centrality of the royal household and especially the person of the king. This approach focuses on Maya monumental spaces as the embodiment of the diverse activities of the royal household. It considers the role of places and spaces (including dwellings of royalty and nobles, throne rooms, temples, halls and plazas for public ceremonies) in establishing power and social hierarchy, and also in projecting aesthetic and moral values to define the wider social realm. Spanish sources invariably describe even the largest Maya settlements as dispersed collections of dwellings grouped around the temples and palaces of the ruling dynasty and lesser nobles. None of the Classic Maya cities shows evidence of economic specialization and commerce of the scale of Mexican Tenochtitlan. Instead, Maya cities could be seen as enormous royal households, the locales of the administrative and ritual activities of the royal court. They were the places where privileged nobles could approach the holy ruler, where aesthetic values of the high culture were formulated and disseminated and where aesthetic items were consumed. They were the self-proclaimed centers and the sources of social, moral, and cosmic order. The fall of a royal court as in the well-documented cases of Piedras Negras or Copan would cause the inevitable "death" of the associated settlement. Art Main article: Maya art Maya art of the Classic era (c. 250 to 900 CE) is of a high level of aesthetic and artisanal sophistication, from the lay-out and architecture of court towns down to the decorative arts. The stucco and stone reliefs of Palenque and the statuary of Copán, particularly its impressive stelas, show a grace and accurate observation of the human form that reminded early archaeologists of Classical civilizations of the Old World[citation needed], hence the name bestowed on this era. We have a considerable number of examples of the advanced mural painting of the Classic Maya, most completely preserved in a building at Bonampak; Late Preclassic murals of great artistic and iconographic perfection have been recently discovered at San Bartolo. A rich blue color ('Maya Blue') survived through the centuries due to its unique chemical characteristics. Painted, carved, and molded Maya ceramics were ubiquitous; often found in graves, and showing a vast array of subjects, they constitute an important source of information. Of the many folding-books, only three survive, all from the Post-Classic period, of which the Dresden Codex is artistically superior. With the progressive decipherment of the Maya script, it was also discovered that the Maya were one of the few civilizations where artists attached their name to their work. King Ahkal Mo' Naab III of Palenque, stone, 8th Century Jaina Island figurine, AD 650–800 Illustration of a stucco relief at Palenque, dating to c. AD 670 Architecture Main article: Maya architecture El Castillo, the most iconic Mayan pyramid Maya architecture spans many thousands of years; yet, often the most dramatic and easily recognizable as Maya are the stepped pyramids from the Terminal Pre-classic period and beyond. There are also cave sites that are important to the Maya. These cave sites include Jolja Cave, the cave site at Naj Tunich, the Candelaria Caves, and the Cave of the Witch. There are also cave-origin myths among the Maya. Some cave sites are still used by the modern Maya in the Chiapas highlands. It has been suggested[who?] that temples and pyramids were remodeled and rebuilt every fifty-two years in synchrony with the Maya Long Count Calendar. It appears now that the rebuilding process was often instigated by a new ruler or for political matters, as opposed to matching the calendar cycle. However, the process of rebuilding on top of old structures is indeed a common one. Most notably, the North Acropolis at Tikal seems to be the sum total of 1,500 years of architectural modifications. In Tikal, Yaxha and Ixlu there were twin pyramid complexes. There were nine in Tikal and one each in Yaxha and Ixlu; at Tikal they were used to commemorate the end of a 20-year k'atun cycle. Through observation of the numerous consistent elements and stylistic distinctions, remnants of Maya architecture have become an important key to understanding the evolution of their ancient civilization. Urban design North Acropolis, Tikal, Guatemala As Maya cities spread throughout the varied geography of Mesoamerica, site planning appears to have been minimal. Maya architecture tended to integrate a great degree of natural features[citation needed], and their cities were built somewhat haphazardly as dictated by the topography of each independent location. For instance, some cities on the flat limestone plains of the northern Yucatán grew into great sprawling municipalities, while others built in the hills of Usumacinta utilized the natural loft of the topography to raise their towers and temples to impressive heights. However, some degree of order, as required in any large city, still prevailed. Classic Era Maya urban design could easily be described as the division of space by great monuments and causeways. Open public plazas were the gathering places for people and the focus of urban design, while interior space was entirely secondary. Only in the Late Post-Classic era did the great Maya cities develop into more fortress-like defensive structures that lacked, for the most part, the large and numerous plazas of the Classic. At the onset of large-scale construction during the Classic Era, a predetermined axis was typically established in a cardinal direction. Depending on the location of natural resources such as fresh-water wells, or cenotes, the city grew by using sacbeob (limed causeways or "white roads") to connect great plazas with the numerous platforms that created the sub-structure for nearly all Maya buildings. As more structures were added and existing structures re-built or remodeled, the great Maya cities seemed to take on an almost random identity that contrasted sharply with other great Mesoamerican cities such as Teotihuacan and its rigid grid-like construction. Ballcourt at Tikal, Guatemala At the heart of the Maya city were large plazas surrounded by the most important governmental and religious buildings, such as the royal acropolis, great pyramid temples and occasionally ball-courts. Though city layouts evolved as nature dictated, careful attention was placed on the directional orientation of temples and observatories so that they were constructed in accordance with Maya interpretation of the orbits of the heavenly bodies. Immediately outside of this ritual center were the structures of lesser nobles, smaller temples, and individual shrines; the less sacred and less important structures had a greater degree of privacy. Outside of the constantly evolving urban core were the less permanent and more modest homes of the common people. Building materials A surprising aspect of the great Maya structures is their lack of many advanced technologies seemingly necessary for such constructions. Lacking draft animals necessary for wheel-based modes of transportation, metal tools and even pulleys, Maya architecture required abundant manpower. Yet, beyond this enormous requirement, the remaining materials seem to have been readily available. All stone for Maya structures appears to have been taken from local quarries. They most often used limestone which remained pliable enough to be worked with stone tools while being quarried and only hardened once removed from its bed. In addition to the structural use of limestone, much of their mortar consisted of crushed, burnt and mixed limestone that mimicked the properties of cement and was used as widely for stucco finishing as it was for mortar. Later improvements in quarrying techniques reduced the necessity for this limestone-stucco as the stones began to fit quite perfectly, yet it remained a crucial element in some post and lintel roofs. In the case of the common Maya houses, wooden poles, adobe and thatch were the primary materials; however, instances of what appear to be common houses of limestone have been discovered as well. Also notable throughout Maya architecture is the corbel arch (also known as a "false arch"), which allowed for more open-aired entrances. The corbelled arch improved upon pier/post and lintel doorways by directing the weight off of the lintel and onto the supporting posts. Notable constructions Ceremonial platforms were commonly limestone platforms of typically less than four meters in height where public ceremonies and religious rites were performed. Constructed in the fashion of a typical foundation platform, these were often accented by carved figures, altars and perhaps tzompantli, a stake used to display the heads of victims or defeated Mesoamerican ballgame opponents. Palaces were large and often highly decorated, and usually sat close to the center of a city and housed the population's elite. Any exceedingly large royal palace, or one consisting of many chambers on different levels might be referred to as an acropolis. However, often these were one-story and consisted of many small chambers and typically at least one interior courtyard; these structures appear to take into account the needed functionality required of a residence, as well as the decoration required for their inhabitants stature. The Maya is a Mesoamerican civilization, noted for the only known fully developed written language of the pre-Columbian Americas, as well as for its art, architecture, and mathematical and astronomical systems. Initially established during the Pre-Classic period (c. 2000 BC to AD 250), according to the Mesoamerican chronology, many Maya cities reached their highest state of development during the Classic period (c. AD 250 to 900), and continued throughout the Post-Classic period until the arrival of the Spanish. The Maya civilization shares many features with other Mesoamerican civilizations due to the high degree of interaction and cultural diffusion that characterized the region. Advances such as writing, epigraphy, and the calendar did not originate with the Maya; however, their civilization fully developed them. Maya influence can be detected in Honduras, Belize, Guatemala, and western El Salvador to as far away as central Mexico, more than 1,000 km (620 mi) from the central Maya area. The many outside influences found in Maya art and architecture are thought to have resulted from trade and cultural exchange rather than direct external conquest. The Maya peoples survived the Classic period collapse and the arrival of the Spanish conquistadores and sixteenth-century Spanish colonization of the Americas. Today, the Maya and their descendants form sizable populations throughout the Maya area; they maintain a distinctive set of traditions and beliefs resulting from the merger of pre-Columbian and post-Conquest ideas and cultures. Millions of people speak Mayan languages today. In 2005 the Rabinal Achí, a play written in the Achi language, was declared a Masterpiece of the Oral and Intangible Heritage of Humanity by UNESCO. |
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