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The Greek word Χριστιανός (Christianos), meaning "follower of Christ", comes from Χριστός (Christos), meaning "anointed one",[6] with an adjectival ending borrowed from Latin to denote adhering to, or even belonging to, as in slave ownership.[7] In the Greek Septuagint, christos was used to translate the Hebrew מָשִׁיחַ (Mašíaḥ, messiah), meaning "[one who is] anointed."[8] In other European languages, equivalent words to Christian are likewise derived from the Greek, such as Chrétien in French and Cristiano in Spanish. Early usage The first recorded use of the term (or its cognates in other languages) is in the New Testament, in Acts 11:26, after Barnabas brought Saul (Paul) to Antioch where they taught the disciples for about a year, the text says: "[...] the disciples were called Christians first in Antioch." The second mention of the term follows in Acts 26:28, where Herod Agrippa II replied to Paul the Apostle, "Then Agrippa said unto Paul, Almost thou persuadest me to be a Christian." The third and final New Testament reference to the term is in 1 Peter 4:16, which exhorts believers: "Yet if [any man suffer] as a Christian, let him not be ashamed; but let him glorify God on this behalf." Kenneth Samuel Wuest holds that all three original New Testament verses' usages reflect a derisive element in the term Christian to refer to followers of Christ who did not acknowledge the emperor of Rome.[9] The city of Antioch, where someone gave them the name Christians, had a reputation for coming up with such nicknames.[10] However Peter's apparent endorsement of the term led to its being preferred over "Nazarenes" and the term Christianoi from 1 Peter becomes the standard term in the Early Church Fathers from Ignatius and Polycarp onwards.[11] The earliest occurrences of the term in non-Christian literature include Josephus, referring to "the tribe of Christians, so named from him;"[12] Pliny the Younger in correspondence with Trajan; and Tacitus, writing near the end of the 1st century. In the Annals he relates that "by vulgar appellation [they were] commonly called Christians"[13] and identifies Christians as Nero's scapegoats for the Great Fire of Rome.[14] Nazarenes Another term for Christians which appears in the New Testament is "Nazarenes" which is used by the Jewish lawyer Tertullus in Acts 24. Tertullian (Against Marcion 4:8) records that "the Jews call us Nazarenes," while around 331 AD Eusebius records that Christ was called a Nazoraean from the name Nazareth, and that in earlier centuries "Christians," were once called "Nazarenes."[15] The Hebrew equivalent of "Nazarenes", Notzrim, occurs in the Babylonian Talmud, and is still the modern Israeli Hebrew term for Christian. Modern usage The Latin cross and Ichthys symbols, two symbols often used by Christians to represent their religion. Definition A wide range of beliefs and practices is found across the world among those who call themselves Christian. Denominations and sects disagree on a common definition of "Christianity". For example, Timothy Beal notes the disparity of beliefs among those who identify as Christians in the United States as follows: Although all of them have their historical roots in Christian theology and tradition, and although most would identify themselves as Christian, many would not identify others within the larger category as Christian. Most Baptists and Fundamentalists, for example, would not acknowledge Mormonism or Christian Science as Christian. In fact, the nearly 77 percent of Americans who self-identify as Christian are a diverse pluribus of Christianities that are far from any collective unity.[16] Linda Woodhead attempts to provide a common belief thread for Christians by noting that "Whatever else they might disagree about, Christians are at least united in believing that Jesus has a unique significance."[2] Philosopher Michael Martin, in his book The Case Against Christianity, evaluated three historical Christian creeds (the Apostles' Creed, the Nicene Creed and the Athanasian Creed) to establish a set of basic assumptions which include belief in theism, the historicity of Jesus, the Incarnation, salvation through faith in Jesus, and Jesus as an ethical role model.[17] Hebrew terms As the identification of the Messiah with Jesus is not accepted within Judaism, the Talmudic term for Christians in Hebrew is Notzrim ("Nazarenes"), originally derived from the fact that Jesus came from the village of Nazareth in Israel.[18] However, Messianic Jews are referred to in modern Hebrew as יהודים משיחיים (Yehudim Meshihi'im). Arabic terms Set of pictures for a number of famous Christians from various fields. In Arabic-speaking cultures, two words are commonly used for Christians: Nasrani (نصراني), plural Nasara (نصارى) is generally understood to be derived from Nazareth[19] through the Syriac (Aramaic); Masihi (مسيحي) means followers of the Messiah.[19][20] Where there is a distinction, Nasrani refers to people from a Christian culture and Masihi means those with a religious faith in Jesus.[21] In some countries Nasrani tends to be used generically for non-Muslim white people.[21] Another Arabic word sometimes used for Christians, particularly in a political context, is Salibi (صليبي "Crusader") from salib (صليب "crucifix") which refers to Crusaders and has negative connotations.[20][22] Asian terms The Syriac term Nasrani (Nazarene) has also been attached to the Saint Thomas Christians of Kerala, India. In the Indian subcontinent, Christians call themselves "Isaai" (Hindi: ईसाई, Urdu: عیسائی), and are also known by this term to adherents of other religions.[23] This is related to the name they call Jesus, "Isa Masih"; and literally means 'the followers of Isa'. In the past, the Malays used to call the Portuguese Serani from the Arabic Nasrani. Today the term Serani is used for the creole Christian community of Malaysia today. The Chinese word is 基督徒 (pinyin: jīdū tú), literally "Christ follower." The two characters now pronounced Jīdū in Mandarin Chinese, were originally pronounced Ki-To in Cantonese as representation of Latin "Cristo." Likewise in Vietnam the same two characters read Cơ đốc, and a "follower of Christianity" is a tín đồ Cơ đốc giáo. In Japan, the term kirishitan (written in Edo period documents 吉利支丹, 切支丹, and in modern Japanese histories as キリシタン), from Portuguese cristão, referred to Roman Catholic Christians in the 16th and 17th centuries before the religion was banned by the Tokugawa shogunate. Today Christians are referred to in standard Japanese as Kuristo-kyo-to キリスト教徒, or the English-derived term kurisuchan クリスチャン. Korean still uses Kidok-kyo-do (written in hangul as 기독교도) for "Christian," though the Greek form Kurisudo 그리스도 has now replaced the old Sino-Korean Kidok for Christ himself. Russian terms Region of modern Eastern Europe and Central Eurasia (Russia, Ukraine and other countries of ex-USSR) have a long history of Christianity and Christian communities on its lands. In ancient times, first centuries after the birth of Christ, when this region was called Scythia - Christians already lived there.[24] Later here the first Christian states emerged, among them - Great Russian Principality (Kyivan Rus, рус. Великое княжество Русское). People of that time used to denote themselves Christians (христиане, крестьяне) and Russians (русские). Both terms had strong Christian connotations. It is also interesting that time by time the term "крестьяне" got the meaning - "peasants of christian faith" and later "peasants" - the main part of population of the region, term "христиане" saved his meaning and term "русские" began to mean representatives of heterogeneous Russian nation formed on the basis of common Christian faith and language, which strongly influenced the history and development of the region. In the region "Pravoslav faith" (православная вера) or "Russian faith" (русская вера) from earliest times became almost as known as the original "Christian faith" (христианская, крестьянская вера). Also in some contexts the term "cossack" (козак, казак - free man by the will of God) was used to denote "free" Christians of Steppe origin and Russian language. Demographics Main article: Christianity by country As of the early 21st century, Christianity has approximately 2.4 billion adherents.[25][26][27] The faith represents about a third of the world's population and is the largest religion in the world, with approximately 38,000 Christian denominations.[28] Christians have composed about 33 percent of the world's population for around 100 years. The largest Christian denomination is the Roman Catholic Church, with 1.17 billion adherents, representing half of all Christians.[29] Percentage of Christians worldwide Twenty countries with the most Christians Country Christians % Christian United States (details) 176,400,000 78.4% Brazil (details) 174,700,000 90.4% Mexico (details) 105,095,000 94.5% Russia (details) 99,775,000 70.3% Philippines (details) 90,530,000 92.4% Nigeria (details) 76,281,000 48.2% Congo, Democratic Republic of (details) 68,558,000 95.6% China, People's Republic of (details) 66,959,000 5.0% Italy (details) 55,070,000 91.1% Ethiopia (details) 54,978,000 64.5% Germany (details) 49,400,000 59.9% Colombia (details) 44,502,000 97.6% Ukraine (details) 41,973,000 91.5% South Africa (details) 39,843,000 79.7% Argentina (details) 37,561,000 92.7% Poland (details) 36,526,000 95.7% Spain (details) 35,568,000 77.2% France (details) 35,014,000 53.5% Kenya (details) 34,774,000 85.1% Uganda (details) 29,943,000 88.6% Notable individuals Main article: Lists of Christians Christians have made a myriad contributions in a broad and diverse range of fields, including the sciences, arts, politics, literatures and business.[30][31][32][33][34][35] According to 100 Years of Nobel Prizes a review of Nobel prizes award between 1901 and 2000 reveals that (65.4%) of Nobel Prizes Laureates, have identified Christianity in its various forms as their religious preference.[36] A Christian (About this sound pronunciation (help·info)) is a person who adheres to Christianity, an Abrahamic, monotheistic religion based on the life and teachings of Jesus of Nazareth. "Christian" derives from the Koine Greek word Christós (Χριστός), a translation of the Biblical Hebrew term mashiach.[1] There are diverse interpretations of Christianity which sometimes conflict.[2][3] However, "Whatever else they might disagree about, Christians are at least united in believing that Jesus has a unique significance.”[2] The term "Christian" is also used adjectivally to describe anything associated with Christianity, or in a proverbial sense "all that is noble, and good, and Christ-like."[4] It is also used as a label to identify people who associate with the cultural aspects of Christianity, irrespective of personal religious beliefs or practices.[5] |
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