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Contemporary trends

2014-3-18 14:34| view publisher: amanda| views: 1003| wiki(57883.com) 0 : 0

description: In the present time, this trend of thought about social progress leads to five main kinds of responses: Neo-conservatism, which returns to the old idea that nothing ever truly changes in the human con ...
In the present time, this trend of thought about social progress leads to five main kinds of responses:
Neo-conservatism, which returns to the old idea that nothing ever truly changes in the human condition, and the eternal values of religion. The ability of people to change anything other than themselves is vastly overrated. Here, the emphasis is on honoring a traditional way of life which proved itself as superior in the past, to which we should adhere.
Neo-liberalism, which affirms the power and potential of change, but only on a personal, individual level. The idea that the state should be an instrument of social betterment in society as a whole is totally rejected; only free choices made in markets can hold any promise of social progress.
Socialism, which argues that state direction of social progress could have very important positive results; at the simplest level, would be able to help the poor by taking from the rich. This leads to the defense of public services and assets, and the case for heavy regulation of market activity.
Resource-based economy, A resource-based economy would replace the need for the current monetary economy, which is "scarcity-oriented" or "scarcity-based". The concept creator Jacque Fresco argues that the world is rich in natural resources and energy and that — with modern technology and judicious efficiency — the needs of the global population can be met with abundance, while at the same time removing the current limitations of what is deemed possible due to notions of economic viability.
Various strands of new radicalism, which begin to question again the objective criteria by which we could measure human social progress. For example, labor productivity might be a criterion of social progress, but how about infant mortality? This kind of thinking rejects the political traditions of the past, and argues that a variety of criteria must be applied to assess social progress. In some cases, this leads to new charters for the moral criteria to which a society should aspire; in other cases, authentic lived experience in society with all its complexities is emphasized.

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