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Etymology From Middle English government,[citation needed] from Old French government[citation needed] (French gouvernement), from Latin gubernatio ("management, government"). Government is a compound formed from the Ancient Greek κυβερνάω (kubernaō, "I steer, drive, guide, pilot") and the Latin -mente, ablative singular of mēns (“mind”). arch-, prefix derived from the Greek archon, 'rulership', which means "higher in hierarchy".[4] The Greek word κράτος krátos, 'power', which means "right to lead" is the suffix root in words like aristocrat and democracy. Its mythological personification was the god Kratos, a son of Styx. Classifying government In political science, it has long been a goal to create a typology or taxonomy of polities, as typologies of political systems are not obvious.[5] It is especially important in the political science fields of comparative politics and international relations. On the surface, identifying a form of government appears to be easy, as all governments have an official form. The United States is a federal republic, while the former Soviet Union was a socialist republic. However self-identification is not objective, and as Kopstein and Lichbach argue, defining regimes can be tricky.[6] For example, elections are a defining characteristic of a democracy,[citation needed] but in practice elections in the former Soviet Union were not "free and fair" and took place in a single party state. Thus in many practical classifications it would not be considered democratic. Identifying a form of government is also complicated because a large number of political systems originate as socio-economic movements and are then carried into governments by specific parties naming themselves after those movements; all with competing political-ideologies. Experience with those movements in power, and the strong ties they may have to particular forms of government, can cause them to be considered as forms of government in themselves. Other complications include general non-consensus or deliberate "distortion or bias" of reasonable technical definitions to political ideologies and associated forms of governing, due to the nature of politics in the modern era. For example: The meaning of "conservatism" in the United States has little in common with the way the word's definition is used elsewhere. As Ribuffo (2011) notes, "what Americans now call conservatism much of the world calls liberalism or neoliberalism".[7] Since the 1950s conservatism in the United States has been chiefly associated with the Republican Party. However, during the era of segregation many Southern Democrats were conservatives, and they played a key role in the Conservative Coalition that controlled Congress from 1937 to 1963.[8] Every country in the world is ruled by a system of governance that combines at least 2 (or more) of the following attributes (for example, the United States is not a true capitalist society, since the government actually provides social services for its citizens). Additionally, one person's opinion of the type of government may differ from another's (for example, some may argue that the United States is a plutocracy rather than a democracy since they may believe it is ruled by the wealthy).[9] There are always shades of gray in any government. Even the most liberal democracies limit rival political activity to one extent or another, and even the most tyrannical dictatorships must organise a broad base of support, so it is very difficult "pigeonholing" every government into narrow categories.[clarification needed] The dialectical forms of government Main article: Plato's five regimes The Classical Greek philosopher Plato discusses five types of regimes. They are aristocracy, timocracy, oligarchy, democracy and tyranny. Plato also assigns a man to each of these regimes to illustrate what they stand for. The tyrannical man would represent tyranny for example. These five regimes progressively degenerate starting with aristocracy at the top and tyranny at the bottom. In Republic, while Plato spends much time having Socrates narrate a conversation about the city he founds with Glaucon and Adeimantus "in speech", the discussion eventually turns to considering four regimes that exist in reality and tend to degrade successively into each other: timocracy, oligarchy (also called plutocracy), democracy and tyranny (also called despotism). |
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