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Etymology

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description: The English word "prophecy" (noun) in the sense of "function of a prophet" appeared in Europe from about 1225, from Old French profecie (12th century), and from Late Latin prophetia, Greek prophetia ...
The English word "prophecy" (noun) in the sense of "function of a prophet" appeared in Europe from about 1225, from Old French profecie (12th century), and from Late Latin prophetia, Greek prophetia "gift of interpreting the will of god", from Greek prophetes (see prophet). The related meaning "thing spoken or written by a prophet" is from c. 1300, while the verb "to prophesy" is recorded by 1377.[8]

The word prophecy comes from the Greek verb, προφημι (prophemi), which means “to say beforehand, foretell”; it is a combination of the Greek words, προ and φημι.

Ancient civilizations

See also: Oracle
Prophecy is by no means new or limited to any one culture. It is a common property to all known ancient societies around the world, some more than others. Many systems and rules about prophecy have been proposed over several millennia.

Bahá'í Faith

Main article: Bahá'í prophecies
In 1863, Bahá'u'lláh, the founder of the Bahá'í Faith, claimed to have been the promised messianic figure of all previous religions, and a Manifestation of God,[9] a type of prophet in the Bahá'í writings that serves as intermediary between the divine and humanity and who speak with the voice of a god.[10] Bahá'u'lláh claimed that, while being imprisoned in the Siyah-Chal in Iran, he underwent a series of mystical experiences including having a vision of the Maid of Heaven who told him of his divine mission, and the promise of divine assistance;[11] In Bahá'í belief, the Maid of Heaven is a representation of the divine.[12]

Buddhism

The Haedong Kosung-jon (Biographies of High Monks) records that King Beopheung of Silla had desired to promulgate Buddhism as the state religion. However, officials in his court opposed him. In the fourteenth year of his reign, Beopheung's "Grand Secretary", Ichadon, devised a strategy to overcome court opposition. Ichadon schemed with the king, convincing him to make a proclamation granting Buddhism official state sanction using the royal seal. Ichadon told the king to deny having made such a proclamation when the opposing officials received it and demanded an explanation. Instead, Ichadon would confess and accept the punishment of execution, for what would quickly be seen as a forgery. Ichadon prophesied to the king that at his execution a wonderful miracle would convince the opposing court faction of Buddhism's power. Ichadon's scheme went as planned, and the opposing officials took the bait. When Ichadon was executed on the 15th day of the 9th month in 527, his prophecy was fulfilled; the earth shook, the sun was darkened, beautiful flowers rained from the sky, his severed head flew to the sacred Geumgang mountains, and milk instead of blood sprayed 100 feet in the air from his beheaded corpse. The omen was accepted by the opposing court officials as a manifestation of heaven's approval, and Buddhism was made the state religion in 527.[13]

China

In ancient Chinese, prophetic texts are known as Chen(谶). The most famous Chinese prophecy is the Tui bei tu (推背圖)

Christianity

See also: Prophets of Christianity
In the New Testament, prophecy is referred to as one of the Spiritual gifts given by the indwelling Holy Spirit. From this, many Christians believe that the gift of prophecy is the supernatural ability to receive and convey a message from God. The purpose of the message may be to "edify, exhort and comfort" the members of the Church. In this context, not all prophecies contain predictions about the future. The Apostle Paul also teaches in First Corinthians that prophecy is for the benefit of the whole Church and not just the individual exercising the gift.[1 Cor. 14:22]

According to Walter Brueggemann, the task of prophetic (Christian) ministry is to nurture, nourish and evoke a consciousness and perception alternative to the consciousness and perception of the dominant culture.[14] A recognized form of Christian prophecy is the "prophetic drama" which Frederick Dillistone describes as a "metaphorical conjunction between present situations and future events".[15]

New Testament
See also: Christianity and Biblical prophecy
Gospels
There are instances in the Gospels where individuals are described as being prophets or are prophesying. Some examples include Simeon, Anna, and John the Baptist.[Matt. 21:26] The Gospels show several instances where Jesus prophesied. An example of this is the Gospel of John which shows that while passing through Samaria, Jesus encountered a woman who had been married five times. In the story, Jesus relates to her details of her personal life. The woman states that "I can see you are a prophet."[John 4:19] Additionally, Jesus prophesied about his impending death and resurrection [Matt. 17:22–23], the destruction of the temple in Jerusalem [Mar. 13:1–2] and about the end times.[Matt. 25:31–32] [26:64]

Acts
Throughout the Acts of the Apostles, there are numerous references to 1st century individuals prophesying in different ways and contexts. Examples include where the Church in Antioch is described as having both prophets and teachers.[Acts 13:1]

Pauline Epistles
In the Pauline Epistles, the prophet is referred to as one of the fivefold ministries; Apostles; Prophets; Evangelists; Pastors and Teachers.[Eph. 4:11]

Other epistles
The Epistle of Jude contains a verifiable citation from the Book of Enoch,[16] which is not a part of the canon for most Christian churches, which has "Enoch the Seventh from Adam" having "prophesied to" false teachers.[17][18]

Later Christianity
The gift of prophecy was acknowledged in the Church after the death of the apostles. In his Dialogue with Trypho, Justin Martyr argued that prophets were no longer among Israel but were in the Church. The Shepherd of Hermas, written around the mid-2nd century—John A. T. Robinson dates it before 85 AD, describes the way prophecy was being used within the church of that time. Ireneaus confirms the existence of such spiritual gifts in his Against Heresies. Although some modern commentators claim that Montanus was rejected because he claimed to be a prophet, a careful examination of history shows that the gift of prophecy was still acknowledged during the time of Montanus, and that he was controversial because of the manner in which he prophesied and the doctrines he propagated.[19]

Subsequently there are few examples of the prophetic and certain other gifts (until the Scottish Covenanters like Prophet Peden and John Wishart). Prophecy and certain other spiritual gifts were somewhat rarely acknowledged throughout church history. From 1904 to 1906, the Azusa Street Revival occurred in Los Angeles, California and is sometimes considered the birthplace of the Pentecostal movement. This revival is well known for the "speaking in tongues" that occurred there. Some participants of the Azusa Street Revival are claimed to have prophesied. Pentecostals believe prophecy and certain other gifts are once again being given to Christians. The Charismatic Movement, which began to move into mainline denominations, also accepts spiritual gifts like speaking in tongues and prophecy.

The "father" of the Charismatic movement is said to be William M. Branham, who started a religious cult based on his prophecy. His predictions include the End of the World in 1977, Benito Mussolini's last stand in Ethiopia, egg-shaped cars, and more during sermons recorded from 1947 to 1965.

Since 1972, the neo-Pentecostal Church of God Ministry of Jesus Christ International has expressed a belief in prophecy. The church claims this gift is manifested by one person (the prophesier) laying their hands on another person, who receives an individual message said by the prophesier. Prophesiers are believed to be used by the Holy Ghost as instruments through whom God expresses his promises, advice and commandments. The church claims people receive messages about their future, in the form of promises given by God and expected to be fulfilled by divine action.[20]

In 1994, the Apostolic-Prophetic Movement came on the scene, largely due to the influence of the Toronto, Brownsville and Kansas City revivals. Along with the Charismatic Movement's speaking in tongues and prophecy, the Prophetic Movement distinguished itself from past movements with physical twitching, moaning, sightings of gold dust, "glory clouds" and gems that (allegedly) fell from heaven. (Maxwell, 1994 p1).

Mormonism
See also: Joseph Smith and Revelation (Latter Day Saints)
The Latter Day Saint movement maintains that its first prophet, Joseph Smith Junior, was visited by God and Jesus Christ in 1820. The Church further claims that God communicated directly with Joseph Smith on many subsequent occasions, and that following the death of Joseph Smith God has continued to speak through subsequent prophets. Joseph Smith claims to have been led by an angel to a large hill in upstate New York, where he was shown an ancient manuscript engraved on plates of gold metal. Joseph Smith claimed to have translated this manuscript into modern English under divine inspiration by the gift and power of God, and the publication of this translation are known as the Book of Mormon.

Further revelations claimed to have been given through Joseph Smith are published in the Doctrine and Covenants, one of four sacred LDS texts. Additional revelations and prophecies outside the Standard Works, such as Joseph Smith's "White Horse Prophecy", concerning a great and final war in the United States before the Second Coming of Jesus Christ, can be found in other church published works. The Church of Jesus Christ of Latter-day Saints (Mormon Church) has, since Joseph Smith's martyrdom on June 27, 1844, held a belief that the president of their church is also a literal prophet of God, and the only true prophet on the earth. Following Smith's murder, there was a succession crisis that resulted in a great schism, the majority believing Brigham Young to be the next prophet and following him out to Utah, while a minority returned to Missouri with Emma Smith, believing Joseph Smith Junior's son, Joseph Smith III, to be the next legitimate prophet (they formed the Reorganized Church of Jesus Christ of Latter-day Saints, now the Community of Christ). Since even before the death of Joseph Smith in 1844, there have been numerous separatist Mormon churches that have splintered from mainstream Mormonism. To this day, there are an unknown number of organizations within the Latter Day Saint Movement, each with their own proposed prophet. The Church of Jesus Christ of Latter-day Saints which was maintained by Brigham Young and his followers in Utah is the largest with over 15 million globally. The current Prophet/President of the Church of Jesus Christ of Latter-day Saints is Thomas S. Monson.
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