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Psychology

2014-3-22 23:21| view publisher: amanda| views: 1002| wiki(57883.com) 0 : 0

description: In modern moral psychology, morality is considered to change through personal development. A number of psychologists have produced theories on the development of morals, usually going through stages o ...
In modern moral psychology, morality is considered to change through personal development. A number of psychologists have produced theories on the development of morals, usually going through stages of different morals. Lawrence Kohlberg, Jean Piaget, and Elliot Turiel have cognitive-developmental approaches to moral development; to these theorists morality forms in a series of constructive stages or domains. Social psychologists such as Martin Hoffman and Jonathan Haidt emphasize social and emotional development based on biology, such as empathy. Moral identity theorists, such as William Damon and Mordechai Nisan, see moral commitment as arising from the development of a self-identity that is defined by moral purposes: this moral self-identity leads to a sense of responsibility to pursue such purposes. Of historical interest in psychology are the theories of psychoanalysts such as Sigmund Freud, who believe that moral development is the product of aspects of the super-ego as guilt-shame avoidance.

Even though we have a sense of responsibility to pursue moral purposes,[according to whom?] we still, at least occasionally, engage in immoral behaviour. Such behaviours jeopardize our moral self-image; however, when we engage in immoral behaviours we still feel as though we are moral individuals. Moral self-licensing attempts to explain this phenomenon and proposes that self-image security increases our likelihood to engage in immoral behaviour. When our moral self-image is threatened, we can gain confidence from our past moral behaviour. The more confident we are, the less we will worry about our future behaviour which actually increases the likelihood that we will engage in immoral behaviours.[30][31]

Monin and Miller (2001)[30] examined the moral self-licensing effect and found that when participants established credentials as non-prejudiced persons, they were more willing to express politically incorrect opinions despite the fact that the audience was unaware of their credentials.

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