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The origin of mathematics is subject to argument. Whether the birth of mathematics was a random happening or induced by necessity duly contingent of other subjects, say for example physics, is still a matter of prolific debates. Many thinkers have contributed their ideas concerning the nature of mathematics. Today, some[who?] philosophers of mathematics aim to give accounts of this form of inquiry and its products as they stand, while others emphasize a role for themselves that goes beyond simple interpretation to critical analysis. There are traditions of mathematical philosophy in both Western philosophy and Eastern philosophy. Western philosophies of mathematics go as far back as Plato, who studied the ontological status of mathematical objects, and Aristotle, who studied logic and issues related to infinity (actual versus potential). Greek philosophy on mathematics was strongly influenced by their study of geometry. For example, at one time, the Greeks held the opinion that 1 (one) was not a number, but rather a unit of arbitrary length. A number was defined as a multitude. Therefore 3, for example, represented a certain multitude of units, and was thus not "truly" a number. At another point, a similar argument was made that 2 was not a number but a fundamental notion of a pair. These views come from the heavily geometric straight-edge-and-compass viewpoint of the Greeks: just as lines drawn in a geometric problem are measured in proportion to the first arbitrarily drawn line, so too are the numbers on a number line measured in proportion to the arbitrary first "number" or "one".[citation needed] These earlier Greek ideas of numbers were later upended by the discovery of the irrationality of the square root of two. Hippasus, a disciple of Pythagoras, showed that the diagonal of a unit square was incommensurable with its (unit-length) edge: in other words he proved there was no existing (rational) number that accurately depicts the proportion of the diagonal of the unit square to its edge. This caused a significant re-evaluation of Greek philosophy of mathematics. According to legend, fellow Pythagoreans were so traumatized by this discovery that they murdered Hippasus to stop him from spreading his heretical idea. Simon Stevin was one of the first in Europe to challenge Greek ideas in the 16th century. Beginning with Leibniz, the focus shifted strongly to the relationship between mathematics and logic. This perspective dominated the philosophy of mathematics through the time of Frege and of Russell, but was brought into question by developments in the late 19th and early 20th centuries. 20th century[edit] A perennial issue in the philosophy of mathematics concerns the relationship between logic and mathematics at their joint foundations. While 20th century philosophers continued to ask the questions mentioned at the outset of this article, the philosophy of mathematics in the 20th century was characterized by a predominant interest in formal logic, set theory, and foundational issues. It is a profound puzzle that on the one hand mathematical truths seem to have a compelling inevitability, but on the other hand the source of their "truthfulness" remains elusive. Investigations into this issue are known as the foundations of mathematics program. At the start of the 20th century, philosophers of mathematics were already beginning to divide into various schools of thought about all these questions, broadly distinguished by their pictures of mathematical epistemology and ontology. Three schools, formalism, intuitionism, and logicism, emerged at this time, partly in response to the increasingly widespread worry that mathematics as it stood, and analysis in particular, did not live up to the standards of certainty and rigor that had been taken for granted. Each school addressed the issues that came to the fore at that time, either attempting to resolve them or claiming that mathematics is not entitled to its status as our most trusted knowledge. Surprising and counter-intuitive developments in formal logic and set theory early in the 20th century led to new questions concerning what was traditionally called the foundations of mathematics. As the century unfolded, the initial focus of concern expanded to an open exploration of the fundamental axioms of mathematics, the axiomatic approach having been taken for granted since the time of Euclid around 300 BCE as the natural basis for mathematics. Notions of axiom, proposition and proof, as well as the notion of a proposition being true of a mathematical object (see Assignment (mathematical logic)), were formalized, allowing them to be treated mathematically. The Zermelo–Fraenkel axioms for set theory were formulated which provided a conceptual framework in which much mathematical discourse would be interpreted. In mathematics, as in physics, new and unexpected ideas had arisen and significant changes were coming. With Gödel numbering, propositions could be interpreted as referring to themselves or other propositions, enabling inquiry into the consistency of mathematical theories. This reflective critique in which the theory under review "becomes itself the object of a mathematical study" led Hilbert to call such study metamathematics or proof theory.[2] At the middle of the century, a new mathematical theory was created by Samuel Eilenberg and Saunders Mac Lane, known as category theory, and it became a new contender for the natural language of mathematical thinking.[3] As the 20th century progressed, however, philosophical opinions diverged as to just how well-founded were the questions about foundations that were raised at its opening. Hilary Putnam summed up one common view of the situation in the last third of the century by saying: When philosophy discovers something wrong with science, sometimes science has to be changed—Russell's paradox comes to mind, as does Berkeley's attack on the actual infinitesimal—but more often it is philosophy that has to be changed. I do not think that the difficulties that philosophy finds with classical mathematics today are genuine difficulties; and I think that the philosophical interpretations of mathematics that we are being offered on every hand are wrong, and that "philosophical interpretation" is just what mathematics doesn't need.[4]:169–170 Philosophy of mathematics today proceeds along several different lines of inquiry, by philosophers of mathematics, logicians, and mathematicians, and there are many schools of thought on the subject. The schools are addressed separately in the next section, and their assumptions explained. |
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