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Scientific and literary journals

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description: The many scientific and literary journals (predominantly composed of book reviews) that were published during this time are also evidence of the intellectual side of the Enlightenment. In fact, Jonath ...
The many scientific and literary journals (predominantly composed of book reviews) that were published during this time are also evidence of the intellectual side of the Enlightenment. In fact, Jonathan Israel argues that the learned journals, from the 1680s onwards, influenced European intellectual culture to a greater degree than any other "cultural innovation".[105]
The first journal appeared in 1665– the Parisian Journal des Sçavans – but it was not until 1682 that periodicals began to be more widely produced. French and Latin were the dominant languages of publication, but there was also a steady demand for material in German and Dutch. There was generally low demand for English publications on the Continent, which was echoed by England's similar lack of desire for French works. Languages commanding less of an international market – such as Danish, Spanish and Portuguese – found journal success more difficult, and more often than not, a more international language was used instead. Although German did have an international quality to it, it was French that slowly took over Latin's status as the lingua franca of learned circles. This in turn gave precedence to the publishing industry in Holland, where the vast majority of these French language periodicals were produced.[106]
Israel divides the journals' intellectual importance into four elements. First was their role in shifting the attention of the "cultivated public" away from "established authorities" to "what was new, innovative, or challenging." Secondly, they did much to promote the "'enlightened' ideals of toleration and intellectual objectivity." Thirdly, the journals were an implicit critique of existing notions of universal truth monopolized by monarchies, parliaments, and religious authorities. The journals suggested a new source of knowledge – through science and reason – that undermined these sources of authority. And finally, they advanced Christian enlightenment that upheld "the legitimacy of God-ordained authority"—the Bible—in which there had to be agreement between the biblical and natural theories.[107]

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