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In the Sassanid period (226 to 652 AD), great attention was given to mathematics and astronomy. The Academy of Gundishapur is a prominent example in this regard. Astronomical tables—such as the Shahryar Tables—date to this period, and Sassanid observatories were later imitated by Muslim astronomers and astrologers of the Islamic period. In the mid-Sassanid era, an influx of knowledge came to Persia from the West in the form of views and traditions of Greece which, following the spread of Christianity, accompanied Syriac (the official language of Christians[citation needed] as well as the Iranian Nestorians). The Christian schools in Iran have produced great scientists such as Nersi, Farhad, and Marabai. Also, a book was left by Paulus Persa, head of the Iranian Department of Logic and Philosophy of Aristotle, written in Syriac and dictated to Sassanid King Anushiravan. A fortunate incident for pre-Islamic Iranian science during the Sassanid period was the arrival of eight great scholars from the Hellenistic civilization, who sought refuge in Persia from persecution by the Roman Emperor Justinian. These men were the followers of the Neoplatonic school. King Anushiravan had many discussions with these men and especially with the man named Priscianus. A summary of these discussions was compiled in a book entitled Solution to the Problems of Khosrow, the King of Persia, which is now in the Saint Germain Library in Paris. These discussions touched on several subjects, such as philosophy, physiology, metabolisms, and natural science as astronomy. After the establishment of Umayyad and Abbasid states, many Iranian scholars were sent to the capitals of these Islamic dynasties. In the Early Middle Ages, Persia becomes a stronghold of Islamic science. |
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