History of India

Stone Age

Isolated remains of Homo erectus in Hathnora in the Narmada Valley in central India indicate that India might have been inhabited since at least the Middle Pleistocene era, somewhere between 500,000 and 200,000 years ago.^[9][10] Tools crafted by proto-humans that have been dated back two million years have been discovered in the northwestern part of the subcontinent.^[11][12] The ancient history of the region includes some of South Asia's oldest settlements^[13] and some of its major civilisations.^[14][15] The earliest archaeological site in the subcontinent is the palaeolithic hominid site in the Soan River valley.^[16] Soanian sites are found in the Sivalik region across what are now India, Pakistan, and Nepal.^[17]

The Mesolithic period in the Indian subcontinent was followed by the Neolithic period, when more extensive settlement of the subcontinent occurred after the end of the last Ice Age approximately 12,000 years ago. The first confirmed semipermanent settlements appeared 9,000 years ago in the Bhimbetka rock shelters in modern Madhya Pradesh, India. Early Neolithic culture in South Asia is represented by the Bhirrana findings (7500 BCE) in Haryana, India & Mehrgarh findings (7000 BCE onwards) in Balochistan, Pakistan.^[18][19]

Traces of a Neolithic culture have been alleged to be submerged in the Gulf of Khambat in India, radiocarbon dated to 7500 BCE.^[20] However, the one dredged piece of wood in question was found in an area of strong ocean currents. Neolithic agriculture cultures sprang up in the Indus Valley region around 5000 BCE, in the lower Gangetic valley around 3000 BCE, and in later South India, spreading southwards and also northwards into Malwa around 1800 BCE. The first urban civilisation of the region began with the Indus Valley Civilisation.^[21]

Bronze Age

The Bronze Age in the Indian subcontinent began around 3300 BCE with the early Indus Valley Civilisation. It was centred on the Indus River and its tributaries which extended into the Ghaggar-Hakra River valley,^[14] the Ganges-Yamuna Doab,^[22] Gujarat,^[23] and southeastern Afghanistan.^[24]

The civilisation is primarily located in modern-day India (Gujarat, Haryana, Punjab and Rajasthan provinces) and Pakistan (Sindh, Punjab, and Balochistan provinces). Historically part of Ancient India, it is one of the world's earliest urban civilisations, along with Mesopotamia and Ancient Egypt.^[25] Inhabitants of the ancient Indus river valley, the Harappans, developed new techniques in metallurgy and handicraft (carneol products, seal carving), and produced copper, bronze, lead, and tin.

The Mature Indus civilisation flourished from about 2600 to 1900 BCE, marking the beginning of urban civilisation on the subcontinent. The civilisation included urban centres such as Dholavira, Kalibangan, Ropar, Rakhigarhi, and Lothal in modern-day India, and Harappa, Ganeriwala, and Mohenjo-daro in modern-day Pakistan. The civilisation is noted for its cities built of brick, roadside drainage system, and multistoried houses.

During the late period of this civilisation, signs of a gradual decline began to emerge, and by around 1700 BCE, most of the cities were abandoned. However, the Indus Valley Civilisation did not disappear suddenly, and some elements of the Indus Civilization may have survived, especially in the smaller villages and isolated farms.

Vedic period (1750 BCE - 500 BCE)

The Vedic period is characterised by Indo-Aryan culture associated with the texts of Vedas, sacred to Hindus, which were orally composed in Vedic Sanskrit. The Vedas are some of the oldest extant texts in India.^[26] The Vedic period, lasting from about 1750 to 500 BCE,^[27][28] contributed the foundations of Hinduism and other cultural aspects of Indian subcontinent. In terms of culture, many regions of the subcontinent transitioned from the Chalcolithic to the Iron Age in this period.^[29]

Vedic society

Historians have analysed the Vedas to posit a Vedic culture in the Punjab region and the upper Gangetic Plain.^[29] Most historians also consider this period to have encompassed several waves of Indo-Aryan migration into the subcontinent from the north-west.^[30][31] Vedic people believed in the transmigration of the soul, and the peepul tree and cow were sanctified by the time of the Atharva Veda.^[32] Many of the concepts of Indian philosophy espoused later like Dharma, Karma etc. trace their root to the Vedas.^[33]

Early Vedic society is described in the Rigveda, the oldest Vedic text, believed to have been composed c. 1500–1200 BCE in the northwestern region of the Indian subcontinent.^[34] At this time, Aryan society consisted of largely tribal and pastoral groups, distinct from the Harappan urbanisation which had been abandoned.^[35] The early Indo-Aryan presence probably corresponds, in part, to the Ochre Coloured Pottery culture in archaeological contexts.^[36][37]

At the end of the Rigvedic period, the Aryan society began to expand from the northwestern region of the Indian subcontinent, into the western Ganges plain. It became increasingly agricultural and was socially organised around the hierarchy of the four varnas, or social classes. This social structure was characterized both by syncretising with the native cultures of northern India,^[38] but also eventually by the excluding of indigenous peoples by labelling their occupations impure.^[39] During this period, many of the previous small tribal units and chiefdoms began to coalesce into monarchical, state-level polities.^[40]

Sanskritization

Since Vedic times, "people from many strata of society throughout the subcontinent tended to adapt their religious and social life to Brahmanic norms", a process sometimes called Sanskritization.^[41] It is reflected in the tendency to identify local deities with the gods of the Sanskrit texts.^[41]

The Kuru kingdom was the first state-level society of the Vedic period, corresponding to the beginning of the Iron Age in northwestern India, around 1000 BCE, as well as with the composition of the Atharvaveda (the first Indian text to mention iron, as śyāma ayas, literally "black metal").^[42] The Kuru state organized the Vedic hymns into collections, and developed the orthodox srauta ritual to uphold the social order.^[43] When the Kuru kingdom declined, the center of Vedic culture shifted to their eastern neighbours, the Panchala kingdom.^[44] The archaeological Painted Grey Ware culture, which flourished in the Haryana and western Uttar Pradesh regions of northern India from about 1100 to 600 BCE,^[36] is believed to correspond to the Kuru and Panchala kingdoms.^[45][46]

During the Late Vedic Period, the kingdom of Videha emerged as a new center of Vedic culture, situated even farther to the East (in what is today Nepal and Bihar state in India).^[47] The later part of this period corresponds with a consolidation of increasingly large states and kingdoms, called mahajanapadas, all across Northern India.

Sanskrit Epics

In addition to the Vedas, the principal texts of Hinduism, the core themes of the Sanskrit epics Ramayana and Mahabharata are said to have their ultimate origins during this period.^[48] The Mahabharata remains, today, the longest single poem in the world.^[49] Historians formerly postulated an "epic age" as the milieu of these two epic poems, but now recognize that the texts (which are both familiar with each other) went through multiple stages of development over centuries. For instance, the Mahabharata may have been based on a small-scale conflict (possibly about 1000 BCE) which was eventually "transformed into a gigantic epic war by bards and poets."^[50] The existing texts of these epics are believed to belong to the post-Vedic age, between c. 400 BCE and 400 CE.^[50][51] There is no conclusive proof from archaeology as to whether the specific events described therein have any historical basis.^[50]

"Second urbanisation" (800-200 BCE)

During the time between 800 and 200 BCE the Shramana-movement formed, from which originated Jainism and Buddhism. In the same period the first Upanishads were written. After 500 BCE, the so-called "Second urbanisation" started, with new urban settlements arising at the Ganges plain, especially the Central Ganges plain.^[52] The Central Ganges Plain, where Magadha gained prominence, forming the base of the Mauryan Empire, was a distinct cultural area,^[53] with new states arising after 500 BCE^{[web 1]} during the so-called "Second urbanisation".^{[54][note 3]} It was influenced by the Vedic culture,^[55] but differed markedly from the Kuru-Panchala region.^[53] It "was the area of the earliest known cultivation of rice in South Asia and by 1800 BCE was the location of an advanced neolithic population associated with the sites of Chirand and Chechar".^[56] In this region the Shramanic movements flourished, and Jainism and Buddhism originated.^[52]

Mahajanapadas (600-300 BCE)

In the later Vedic Age, a number of small kingdoms or city states had covered the subcontinent, many mentioned in Vedic, early Buddhist and Jaina literature as far back as 500 BCE. sixteen monarchies and "republics" known as the Mahajanapadas—Kashi, Kosala, Anga, Magadha, Vajji (or Vriji), Malla, Chedi, Vatsa (or Vamsa), Kuru, Panchala, Matsya (or Machcha), Shurasena, Assaka, Avanti, Gandhara, and Kamboja—stretched across the Indo-Gangetic Plain from modern-day Afghanistan to Bengal and Maharastra. This period saw the second major rise of urbanism in India after the Indus Valley Civilisation.^[57]

Many smaller clans mentioned within early literature seem to have been present across the rest of the subcontinent. Some of these kings were hereditary; other states elected their rulers. Early "republics" such as the Vajji (or Vriji) confederation centered in the city of Vaishali, existed as early as the 6th century BCE and persisted in some areas until the 4th century CE. The educated speech at that time was Sanskrit, while the languages of the general population of northern India are referred to as Prakrits. Many of the sixteen kingdoms had coalesced to four major ones by 500/400 BCE, by the time of Gautama Buddha. These four were Vatsa, Avanti, Kosala, and Magadha.^[57]

This period corresponds in an archaeological context to the Northern Black Polished Ware culture.

Upanishads and Shramana movements

The 7th and 6th centuries BCE witnessed the composition of the earliest Upanishads.^[58][59] Upanishads form the theoretical basis of classical Hinduism and are known as Vedanta (conclusion of the Vedas).^[60] The older Upanishads launched attacks of increasing intensity on the ritual. Anyone who worships a divinity other than the Self is called a domestic animal of the gods in the Brihadaranyaka Upanishad. The Mundaka launches the most scathing attack on the ritual by comparing those who value sacrifice with an unsafe boat that is endlessly overtaken by old age and death.^[61]

Increasing urbanisation of India in 7th and 6th centuries BCE led to the rise of new ascetic or shramana movements which challenged the orthodoxy of rituals.^[62] Mahavira (c. 549–477 BCE), proponent of Jainism, and Buddha (c. 563-483), founder of Buddhism were the most prominent icons of this movement. Shramana gave rise to the concept of the cycle of birth and death, the concept of samsara, and the concept of liberation.^[63] Buddha found a Middle Way that ameliorated the extreme asceticism found in the Sramana religions.^[64]

Around the same time, Mahavira (the 24th Tirthankara in Jainism) propagated a theology that was to later become Jainism.^[65] However, Jain orthodoxy believes the teachings of the Tirthankaras predates all known time and scholars believe Parshva, accorded status as the 23rd Tirthankara, was a historical figure. The Vedas are believed to have documented a few Tirthankaras and an ascetic order similar to the shramana movement.^[66]

Magadha Empire

Magadha (Sanskrit: मगध) formed one of the sixteen Mahā-Janapadas (Sanskrit: "Great Countries") or kingdoms in ancient India. The core of the kingdom was the area of Bihar south of the Ganges; its first capital was Rajagriha (modern Rajgir) then Pataliputra (modern Patna). Magadha expanded to include most of Bihar and Bengal with the conquest of Licchavi and Anga respectively,^[67] followed by much of eastern Uttar Pradesh and Orissa. The ancient kingdom of Magadha is heavily mentioned in Jain and Buddhist texts. It is also mentioned in the Ramayana, Mahabharata, Puranas.^[68] A state of Magadha, possibly a tribal kingdom, is recorded in Vedic texts much earlier in time than 600BCE.

The earliest reference to the Magadha people occurs in the Atharva-Veda where they are found listed along with the Angas, Gandharis, and Mujavats. Magadha played an important role in the development of Jainism and Buddhism, and two of India's greatest empires; two of India's greatest empires, the Maurya Empire and Gupta Empire, originated from Magadha. These empires saw advancements in ancient India's science, mathematics, astronomy, religion, and philosophy and were considered the Indian "Golden Age". The Magadha kingdom included republican communities such as the community of Rajakumara. Villages had their own assemblies under their local chiefs called Gramakas. Their administrations were divided into executive, judicial, and military functions.