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During the time between 800 and 200 BCE the Shramana-movement developed, from which originated Jainism and Buddhism. In the same period the first Upanishads were written. After 500 BCE, the so-called "Second urbanisation" started, with new urban settlements arising at the Ganges plain, especially the Central Ganges plain.[40] The Central Ganges Plain, were Magadha gained prominence, forming the base of the Mauryan Empire, was a distinct cultural area,[41] with new states arising after 500 BCE[web 1] during the so-called "Second urbanisation".[42][note 1] It was influenced by the Vedic culture,[43] but differed markedly from the Kuru-Panchala region.[41] It "was the area of the earliest known cultivation of rice in South Asia and by 1800 BCE was the location of an advanced neolithic population associated with the sites of Chirand and Chechar".[44] In this region the Shramanic movements flourished, and Jainism and Buddhism originated.[40] Mahajanapadas (600-300 BCE)[edit] The Mahajanapadas were the sixteen most powerful kingdoms and republics of the era, located mainly across the fertile Indo-Gangetic plains, there were a number of smaller kingdoms stretching the length and breadth of Ancient India. Main articles: Mahajanapadas and Haryanka dynasty In the later Vedic Age, a number of small kingdoms or city states had covered the subcontinent, many mentioned in Vedic, early Buddhist and Jaina literature as far back as 500 BCE. sixteen monarchies and "republics" known as the Mahajanapadas—Kashi, Kosala, Anga, Magadha, Vajji (or Vriji), Malla, Chedi, Vatsa (or Vamsa), Kuru, Panchala, Matsya (or Machcha), Shurasena, Assaka, Avanti, Gandhara, and Kamboja—stretched across the Indo-Gangetic Plain from modern-day Afghanistan to Bengal and Maharastra. This period saw the second major rise of urbanism in India after the Indus Valley Civilisation.[45] Many smaller clans mentioned within early literature seem to have been present across the rest of the subcontinent. Some of these kings were hereditary; other states elected their rulers. The educated speech at that time was Sanskrit, while the languages of the general population of northern India are referred to as Prakrits. Many of the sixteen kingdoms had coalesced to four major ones by 500/400 BCE, by the time of Gautama Buddha. These four were Vatsa, Avanti, Kosala, and Magadha.[45] Upanishads and Shramana movements[edit] Nalanda is considered one of the first great universities in recorded history. It was the centre of Buddhist learning and research in the world from 450 to 1193 CE. Main articles: History of Hinduism, History of Buddhism, and History of Jainism See also: Gautama Buddha and Mahavira Further information: Upanishads, Indian Religions, Indian philosophy, and Ancient universities of India The 9th and 8th centuries BCE witnessed the composition of the earliest Upanishads.[46]:183 Upanishads form the theoretical basis of classical Hinduism and are known as Vedanta (conclusion of the Vedas).[47] The older Upanishads launched attacks of increasing intensity on the ritual. Anyone who worships a divinity other than the Self is called a domestic animal of the gods in the Brihadaranyaka Upanishad. The Mundaka launches the most scathing attack on the ritual by comparing those who value sacrifice with an unsafe boat that is endlessly overtaken by old age and death.[48] Increasing urbanisation of India in 7th and 6th centuries BCE led to the rise of new ascetic or shramana movements which challenged the orthodoxy of rituals.[49] Mahavira (c. 549–477 BCE), proponent of Jainism, and Buddha (c. 563-483), founder of Buddhism were the most prominent icons of this movement. Shramana gave rise to the concept of the cycle of birth and death, the concept of samsara, and the concept of liberation.[50] Buddha found a Middle Way that ameliorated the extreme asceticism found in the Sramana religions.[51] Around the same time, Mahavira (the 24th Tirthankara in Jainism) propagated a theology that was to later become Jainism.[52] However, Jain orthodoxy believes the teachings of the Tirthankaras predates all known time and scholars believe Parshva, accorded status as the 23rd Tirthankara, was a historical figure. The Vedas are believed to have documented a few Tirthankaras and an ascetic order similar to the shramana movement.[53] Magadha Empire[edit] Main article: Magadha Magadha (Sanskrit: मगध) formed one of the sixteen Mahā-Janapadas (Sanskrit: "Great Countries") or kingdoms in ancient India. The core of the kingdom was the area of Bihar south of the Ganges; its first capital was Rajagriha (modern Rajgir) then Pataliputra (modern Patna). Magadha expanded to include most of Bihar and Bengal with the conquest of Licchavi and Anga respectively,[54] followed by much of eastern Uttar Pradesh and Orissa. The ancient kingdom of Magadha is heavily mentioned in Jain and Buddhist texts. It is also mentioned in the Ramayana, Mahabharata, Puranas.[55] A state of Magadha, possibly a tribal kingdom, is recorded in Vedic texts much earlier in time than 600BCE. The earliest reference to the Magadha people occurs in the Atharva-Veda where they are found listed along with the Angas, Gandharis, and Mujavats. Hinduism was the only roots in Magadha; two of India's greatest empires, the Maurya Empire and Gupta Empire, originated from Magadha. These empires saw advancements in ancient India's science, mathematics, astronomy, religion, and philosophy and were considered the Indian "Golden Age". The Magadha kingdom included republican communities such as the community of Rajakumara. Villages had their own assemblies under their local chiefs called Gramakas. Their administrations were divided into executive, judicial, and military functions. Persian and Greek conquests[edit] See also: Achaemenid Empire, Greco-Buddhism, Indo-Greek Kingdom, Alexander the Great, Nanda Empire, and Gangaridai Asia in 323 BCE, the Nanda Empire and Gangaridai Empire in relation to Alexander's Empire and neighbors. In 530 BCE Cyrus the Great, King of the Persian Achaemenid Empire crossed the Hindu-Kush mountains to seek tribute from the tribes of Kamboja, Gandhara and the trans-India region.[56] By 520 BCE, during the reign of Darius I of Persia, much of the northwestern subcontinent (present-day eastern Afghanistan and Pakistan) came under the rule of the Persian Achaemenid Empire. The area remained under Persian control for two centuries.[57] During this time India supplied mercenaries to the Persian army then fighting in Greece.[56] Under Persian rule the famous city of Takshashila became a centre where both Vedic and Iranian learning were mingled.[58] The impact of Persian ideas was felt in many areas of Indian life. Persian coinage and rock inscriptions were adopted by India. However, Persian ascendency in northern India ended with Alexander the Great's conquest of Persia in 327 BCE.[59] By 326 BCE, Alexander the Great had conquered Asia Minor and the Achaemenid Empire and had reached the northwest frontiers of the Indian subcontinent. There he defeated King Porus in the Battle of the Hydaspes (near modern-day Jhelum, Pakistan) and conquered much of the Punjab.[60] Alexander's march east put him in confrontation with the Nanda Empire of Magadha and the Gangaridai Empire of Bengal. His army, exhausted and frightened by the prospect of facing larger Indian armies at the Ganges River, mutinied at the Hyphasis (modern Beas River) and refused to march further East. Alexander, after the meeting with his officer, Coenus, and learning about the might of Nanda Empire, was convinced that it was better to return. The Persian and Greek invasions had important repercussions on Indian civilisation. The political systems of the Persians were to influence future forms of governance on the subcontinent, including the administration of the Mauryan dynasty. In addition, the region of Gandhara, or present-day eastern Afghanistan and northwest Pakistan, became a melting pot of Indian, Persian, Central Asian, and Greek cultures and gave rise to a hybrid culture, Greco-Buddhism, which lasted until the 5th century CE and influenced the artistic development of Mahayana Buddhism. Maurya Empire (322–185 BCE)[edit] Main article: Maurya Empire Further information: Chandragupta Maurya, Bindusara, and Ashoka the Great The Maurya Empire under Ashoka the Great. Ashokan pillar at Vaishali, 3rd century BCE. The Maurya Empire (322–185 BCE), ruled by the Mauryan dynasty, was a geographically extensive and powerful political and military empire in ancient India. The empire was established by Chandragupta Maurya in Magadha what is now Bihar.[61] The empire flourished under the reign of Ashoka the Great.[62] At its greatest extent, it stretched to the north to the natural boundaries of the Himalayas and to the east into what is now Assam. To the west, it reached beyond modern Pakistan, annexing Balochistan and much of what is now Afghanistan, including the modern Herat and Kandahar provinces. The empire was expanded into India's central and southern regions by the emperors Chandragupta and Bindusara, but it excluded extensive unexplored tribal and forested regions near Kalinga which were subsequently taken by Ashoka.[63] the Maurya Empire is regarded largest empire ruled by any Indian Ruler. Ashoka ruled the Maurya Empire for 37 years from 268 BCE until he died in 232 BCE.[63] During that time, Ashoka pursued an active foreign policy aimed at setting up a unified state.[64] However, Ashoka became involved in a war with the state of Kalinga which is located on the western shore of the Bay of Bengal.[65] This war forced Ashoka to abandon his attempt at a foreign policy which would unify the Maurya Empire.[66] During the Mauryan Empire slavery developed rapidly and a significant amount of written records on slavery are found.[67] The Mauryan Empire was based on a modern and efficient economy and society. However, the sale of merchandise was closely regulated by the government.[68] Although there was no banking in the Mauryan society, usury was customary with loans made at the recognized interest rate of 15% per annum. Ashoka's reign propagated Buddhism. In this regard Ashoka established many Buddhist monuments. Indeed, Ashoka put a strain on the economy and the government by his strong support of Buddhism. towards the end of his reign he "bled the state coffers white with his generous gifts to promote the promulgation of Buddha's teaching.[69] As might be expected, this policy caused considerable opposition within the government. This opposition rallied around Sampadi, Ashoka's grandson and heir to the throne.[70] Religious opposition to Ashoka also arose among the orthodox Brahmanists and the adherents of Jainism.[71] Chandragupta's minister Chanakya wrote the Arthashastra, one of the greatest treatises on economics, politics, foreign affairs, administration, military arts, war, and religion produced in Asia. Archaeologically, the period of Mauryan rule in South Asia falls into the era of Northern Black Polished Ware (NBPW). The Arthashastra and the Edicts of Ashoka are primary written records of the Mauryan times. The Lion Capital of Asoka at Sarnath, is the national emblem of India. |
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