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Xia Dynasty (c. 2100 – c. 1600 BC) Main article: Xia Dynasty The Xia Dynasty of China (from c. 2100 to c. 1600 BC) is the first dynasty to be described in ancient historical records such as Sima Qian's Records of the Grand Historian and Bamboo Annals.[2][3] Although there is disagreement as to whether the dynasty actually existed, there is some archaeological evidence pointing to its possible existence. Sima Qian, writing in the late 2nd century BC, dated the founding of the Xia Dynasty to around 2200 BC, but this date has not been corroborated. Most archaeologists now connect the Xia to excavations at Erlitou in central Henan province,[13] where a bronze smelter from around 2000 BC was unearthed. Early markings from this period found on pottery and shells are thought to be ancestral to modern Chinese characters.[14] With few clear records matching the Shang oracle bones or the Zhou bronze vessel writings, the Xia era remains poorly understood. According to mythology, the dynasty ended around 1600 BC as a consequence of the Battle of Mingtiao. Shang Dynasty (c. 1700–1046 BC) Remnants of advanced, stratified societies dating back to the Shang found primarily in the Yellow River Valley Main article: Shang Dynasty Capital: Yin, near Anyang (Shang Dynasty period) Archaeological findings providing evidence for the existence of the Shang Dynasty, c. 1600–1046 BC, are divided into two sets. The first set – from the earlier Shang period – comes from sources at Erligang, Zhengzhou, and Shangcheng. The second set – from the later Shang or Yin (殷) period – is at Anyang, in modern-day Henan, which has been confirmed as the last of the Shang's nine capitals (c. 1300–1046 BC).[citation needed] The findings at Anyang include the earliest written record of Chinese past so far discovered: inscriptions of divination records in ancient Chinese writing on the bones or shells of animals – the so-called "oracle bones", dating from around 1200 BC.[15] The Shang Dynasty featured 31 kings, from Tang of Shang to King Zhou of Shang. In this period, the Chinese worshipped many different gods – weather gods and sky gods – and also a supreme god, named Shangdi, who ruled over the other gods. Those who lived during the Shang Dynasty also believed that their ancestors – their parents and grandparents – became like gods when they died, and that their ancestors wanted to be worshipped, too, like gods. Each family worshipped its own ancestors. The Records of the Grand Historian states that the Shang Dynasty moved its capital six times. The final (and most important) move to Yin in 1350 BC led to the dynasty's golden age. The term Yin Dynasty has been synonymous with the Shang dynasty in history, although it has lately been used to specifically refer to the latter half of the Shang Dynasty. Chinese historians living in later periods were accustomed to the notion of one dynasty succeeding another, but the actual political situation in early China is known to have been much more complicated. Hence, as some scholars of China suggest, the Xia and the Shang can possibly refer to political entities that existed concurrently, just as the early Zhou is known to have existed at the same time as the Shang. Although written records found at Anyang confirm the existence of the Shang dynasty,[citation needed] Western scholars are often hesitant to associate settlements that are contemporaneous with the Anyang settlement with the Shang dynasty. For example, archaeological findings at Sanxingdui suggest a technologically advanced civilization culturally unlike Anyang. The evidence is inconclusive in proving how far the Shang realm extended from Anyang. The leading hypothesis is that Anyang, ruled by the same Shang in the official history, coexisted and traded with numerous other culturally diverse settlements in the area that is now referred to as China proper. Zhou Dynasty (1046–256 BC) Bronze ritual vessel (You), Western Zhou Dynasty Main articles: Zhou Dynasty and Iron Age China Capitals: Xi'an and Luoyang The Zhou Dynasty was the longest-lasting dynasty in Chinese history, from 1066 BC to approximately 256 BC. By the end of the 2nd millennium BC, the Zhou Dynasty began to emerge in the Yellow River valley, overrunning the territory of the Shang. The Zhou appeared to have begun their rule under a semi-feudal system. The Zhou lived west of the Shang, and the Zhou leader had been appointed "Western Protector" by the Shang. The ruler of the Zhou, King Wu, with the assistance of his brother, the Duke of Zhou, as regent, managed to defeat the Shang at the Battle of Muye. The king of Zhou at this time invoked the concept of the Mandate of Heaven to legitimize his rule, a concept that would be influential for almost every succeeding dynasty. Like Shangdi, Heaven (tian) ruled over all the other gods, and it decided who would rule China. It was believed that a ruler had lost the Mandate of Heaven when natural disasters occurred in great number, and when, more realistically, the sovereign had apparently lost his concern for the people. In response, the royal house would be overthrown, and a new house would rule, having been granted the Mandate of Heaven. The Zhou initially moved their capital west to an area near modern Xi'an, on the Wei River, a tributary of the Yellow River, but they would preside over a series of expansions into the Yangtze River valley. This would be the first of many population migrations from north to south in Chinese history. Spring and Autumn Period (722–476 BC) Chinese pu vessel with interlaced dragon design, Spring and Autumn period Main article: Spring and Autumn period Capitals: of the State of Yan, Beijing; of the State of Qin, Xi'an In the 8th century BC, power became decentralized during the Spring and Autumn period, named after the influential Spring and Autumn Annals. In this period, local military leaders used by the Zhou began to assert their power and vie for hegemony. The situation was aggravated by the invasion of other peoples from the northwest, such as the Qin, forcing the Zhou to move their capital east to Luoyang. This marks the second major phase of the Zhou dynasty: the Eastern Zhou. The Spring and Autumn Period is marked by a falling apart of the central Zhou power. In each of the hundreds of states that eventually arose, local strongmen held most of the political power and continued their subservience to the Zhou kings in name only. Some local leaders even started using royal titles for themselves. China now consisted of hundreds of states, some of them only as large as a village with a fort. The Hundred Schools of Thought of Chinese philosophy blossomed during this period, and such influential intellectual movements as Confucianism, Taoism, Legalism and Mohism were founded, partly in response to the changing political world. Warring States Period (476–221 BC) Main article: Warring States period Several capitals, due to there being multiple states After further political consolidation, seven prominent states remained by the end of 5th century BC, and the years in which these few states battled each other are known as the Warring States period. Though there remained a nominal Zhou king until 256 BC, he was largely a figurehead and held little real power. As neighboring territories of these warring states, including areas of modern Sichuan and Liaoning, were annexed, they were governed under the new local administrative system of commandery and prefecture (郡縣/郡县). This system had been in use since the Spring and Autumn Period, and parts can still be seen in the modern system of Sheng & Xian (province and county, 省縣/省县). The final expansion in this period began during the reign of Ying Zheng, the king of Qin. His unification of the other six powers, and further annexations in the modern regions of Zhejiang, Fujian, Guangdong and Guangxi in 214 BC, enabled him to proclaim himself the First Emperor (Qin Shi Huang). |
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