|
Main article: Culture of ancient Rome The seven hills of Rome Life in ancient Rome revolved around the city of Rome, located on seven hills. The city had a vast number of monumental structures like the Colosseum, the Forum of Trajan and the Pantheon. It had theatres, gymnasiums, marketplaces, functional sewers, bath complexes complete with libraries and shops, and fountains with fresh drinking water supplied by hundreds of miles of aqueducts. Throughout the territory under the control of ancient Rome, residential architecture ranged from modest houses to country villas. In the capital city of Rome, there were imperial residences on the elegant Palatine Hill, from which the word palace derives. The low Plebeian and middle Equestrian classes lived in the city center, packed into apartments, or Insulae, which were almost like modern ghettos. These areas, often built by upper class property owners to rent, were often centred upon collegia or taberna. These people, provided with a free supply of grain, and entertained by gladatorial games, were enrolled as clients of patrons among the upper class Patricians, whose assistance they sought and whose interests they upheld. Language Main article: Latin The native language of the Romans was Latin, an Italic language the grammar of which relies little on word order, conveying meaning through a system of affixes attached to word stems.[201] Its alphabet was based on the Etruscan alphabet, which was in turn based on the Greek alphabet.[202] Although surviving Latin literature consists almost entirely of Classical Latin, an artificial and highly stylized and polished literary language from the 1st century BC, the spoken language of the Roman Empire was Vulgar Latin, which significantly differed from Classical Latin in grammar and vocabulary, and eventually in pronunciation.[203] While Latin remained the main written language of the Roman Empire, Greek came to be the language spoken by the well-educated elite, as most of the literature studied by Romans was written in Greek. In the eastern half of the Roman Empire, which later became the Byzantine Empire, Latin was never able to replace Greek, and after the death of Justinian, Greek became the official language of the Byzantine government.[204] The expansion of the Roman Empire spread Latin throughout Europe, and Vulgar Latin evolved into dialects in different locations, gradually shifting into many distinct Romance languages. Religion Main articles: Religion in ancient Rome and Roman mythology Archaic Roman religion, at least concerning the gods, was made up not of written narratives, but rather of complex interrelations between gods and humans.[205] Unlike in Greek mythology, the gods were not personified, but were vaguely defined sacred spirits called numina. Romans also believed that every person, place or thing had its own genius, or divine soul. During the Roman Republic, Roman religion was organized under a strict system of priestly offices, which were held by men of senatorial rank. The College of Pontifices was uppermost body in this hierarchy, and its chief priest, the Pontifex Maximus, was the head of the state religion. Flamens took care of the cults of various gods, while augurs were trusted with taking the auspices. The sacred king took on the religious responsibilities of the deposed kings. In the Roman Empire, emperors were deified,[206][207] and the formalized imperial cult became increasingly prominent. As contact with the Greeks increased, the old Roman gods became increasingly associated with Greek gods.[208] Thus, Jupiter was perceived to be the same deity as Zeus, Mars became associated with Ares, and Neptune with Poseidon. The Roman gods also assumed the attributes and mythologies of these Greek gods. Under the Empire, the Romans absorbed the mythologies of their conquered subjects, often leading to situations in which the temples and priests of traditional Italian deities existed side by side with those of foreign gods.[209] Beginning with Emperor Nero in the 1st century AD, Roman official policy towards Christianity was negative, and at some points, simply being a Christian could be punishable by death. Under Emperor Diocletian, the persecution of Christians reached its peak. However, it became an officially supported religion in the Roman state under Diocletian's successor, Constantine I, with the signing of the Edict of Milan in 313, and quickly became dominant. All religions except Christianity were prohibited in 391 AD by an edict of Emperor Theodosius I.[210] Art, music and literature Main articles: Roman art, Latin literature, Music of ancient Rome, Roman sculpture, and Theatre of ancient Rome Woman playing a kithara. Roman painting styles show Greek influences, and surviving examples are primarily frescoes used to adorn the walls and ceilings of country villas, though Roman literature includes mentions of paintings on wood, ivory, and other materials.[211][212] Several examples of Roman painting have been found at Pompeii, and from these art historians divide the history of Roman painting into four periods. The first style of Roman painting was practiced from the early 2nd century BC to the early- or mid-1st century BC. It was mainly composed of imitations of marble and masonry, though sometimes including depictions of mythological characters.[211][212] The second style of Roman painting began during the early 1st century BC, and attempted to depict realistically three-dimensional architectural features and landscapes. The third style occurred during the reign of Augustus (27 BC – 14 AD), and rejected the realism of the second style in favor of simple ornamentation. A small architectural scene, landscape, or abstract design was placed in the center with a monochrome background. The fourth style, which began in the 1st century AD, depicted scenes from mythology, while retaining architectural details and abstract patterns.[211][212] Portrait sculpture during the period utilized youthful and classical proportions, evolving later into a mixture of realism and idealism. During the Antonine and Severan periods, ornate hair and bearding, with deep cutting and drilling, became popular. Advancements were also made in relief sculptures, usually depicting Roman victories. Latin literature was, from its start, influenced heavily by Greek authors. Some of the earliest extant works are of historical epics telling the early military history of Rome. As the Republic expanded, authors began to produce poetry, comedy, history, and tragedy. Roman music was largely based on Greek music, and played an important part in many aspects of Roman life.[213] In the Roman military, musical instruments such as the tuba (a long trumpet) or the cornu (similar to a French horn) were used to give various commands, while the bucina (possibly a trumpet or horn) and the lituus (probably an elongated J-shaped instrument), were used in ceremonial capacities.[214] Music was used in the amphitheaters between fights and in the odea, and in these settings is known to have featured the cornu and the hydraulis (a type of water organ).[215] Most religious rituals featured musical performances, with tibiae (double pipes) at sacrifices, cymbals and Tambourines at orgiastic cults, and rattles and hymns across the spectrum.[216] Some music historians believe that music was used at almost all public ceremonies.[213] Music historians are not certain if Roman musicians made a significant contribution to the theory or practice of music.[213] The graffiti, brothels, paintings, and sculptures found in Pompeii and Herculaneum suggest that the Romans had a sex-saturated culture.[217] Scholarly studies Interest in studying ancient Rome arose during the Age of Enlightenment in France. Charles Montesquieu wrote a work Reflections on the Causes of the Grandeur and Declension of the Romans. The first major work was The History of the Decline and Fall of the Roman Empire by Edward Gibbon, which encompassed the period from the end of 2nd century to the fall of the Byzantine Empire in 1453. Like Montesquieu, Gibbon paid high tribute to the virtue of Roman citizens. Barthold Georg Niebuhr was a founder of the examination of ancient Roman history and wrote The Roman History, tracing the period until the First Punic war. Niebuhr tried to determine the way the Roman tradition evolved. According to him, Romans, like other people, had an historical ethos preserved mainly in the noble families. During the Napoleonic period a work titled The History of Romans by Victor Duruy appeared. It highlighted the Caesarean period popular at the time. History of Rome, Roman constitutional law and Corpus Inscriptionum Latinarum, all by Theodor Mommsen, became very important milestones. Later the work Greatness and Decline of Rome by Guglielmo Ferrero was published. The Russian work Очерки по истории римского землевладения, преимущественно в эпоху Империи (The Outlines on Roman Landownership History, Mainly During the Empire) by Ivan Grevs contained information on the economy of Pomponius Atticus, one of the greatest landowners during the end of the Republic. Cuisine Main article: Ancient Roman cuisine Ancient Roman cuisine changed over the long duration of this ancient civilization. Dietary habits were affected by the influence of Greek culture, the political changes from kingdom to republic to empire, and empire's enormous expansion, which exposed Romans to many new, provincial culinary habits and cooking techniques. In the beginning the differences between social classes were not very great, but disparities developed with the empire's growth. Games and recreation The youth of Rome had several forms of athletic play and exercise, such as jumping, wrestling, boxing, and racing.[218] In the countryside, pastimes for the wealthy also included fishing and hunting.[219] The Romans also had several forms of ball playing, including one resembling handball.[218] Dice games, board games, and gamble games were popular pastimes.[218] Women did not take part in these activities. For the wealthy, dinner parties presented an opportunity for entertainment, sometimes featuring music, dancing, and poetry readings.[220] Plebeians sometimes enjoyed similar parties through clubs or associations, but for most Romans, recreational dining usually meant patronizing taverns.[220] Children entertained themselves with toys and such games as leapfrog.[219][220] Public games were sponsored by leading Romans who wished to advertise their generosity and court popular approval; in the Imperial era, this usually meant the emperor. Several venues were developed specifically for public games. The Colisseum was built in the Imperial era to host, among other events, gladiatorial combats. These combats had begun as funeral games around the 4th century BC, and became popular spectator events in the late Republic and Empire. Gladiators had an exotic and inventive variety of arms and armour. They sometimes fought to the death, but more often to an adjudicated victory, dependent on a referee's decision. The outcome was usually in keeping with the mood of the watching crowd. Shows of exotic animals were popular in their own right; but sometimes animals were pitted against human beings, either armed professionals or unarmed criminals who had been condemned to a spectacular and theatrical public death in the arena. Some of these encounters were based on episodes from Roman or Greek mythology. Chariot racing was extremely popular among all classes. In Rome, these races were usually held at the Circus Maximus, which had been purpose-built for chariot and horse-racing and, as Rome's largest public place, was also used for festivals and animal shows.[221] It could seat around 150,000 people;[222] The charioteers raced in teams, identified by their colours. The track was divided lengthwise by a barrier that contained obelisks, temples, statues and lap-counters. The best seats were at the track-side, close to the action; they were reserved for Senators. Behind them sat the equites (knights), and behind the knights were the plebs (commoners) and non-citizens. The donor of the games sat on a high platform in the stands alongside images of the gods, visible to all. Large sums were bet on the outcomes of races. Some Romans offered prayers and sacrifices on behalf of their favourites, or laid curses on the opposing teams, and some aficionados were members of extremely, even violently partisan circus factions. |
About us|Jobs|Help|Disclaimer|Advertising services|Contact us|Sign in|Website map|Search|
GMT+8, 2015-9-11 22:01 , Processed in 0.153716 second(s), 16 queries .
