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The Mali Empire began in the 13th century CE, when a Mande (Mandingo) leader, Sundiata (Lord Lion) of the Keita clan, defeated Soumaoro Kanté, king of the Sosso or southern Soninke, at the Battle of Kirina in c. 1235. Sundiata continued his conquest from the fertile forests and Niger Valley, east to the Niger Bend, north into the Sahara, and west to the Atlantic Ocean, absorbing the remains of the Ghana Empire. Sundiata took on the title of mansa. He established the capital of his empire at Niani.[165] Although the salt and gold trade continued to be important to the Mali Empire, agriculture and pastoralism was also critical. The growing of sorghum, millet, and rice was a vital function. On the northern borders of the Sahel, grazing cattle, sheep, goats, and camels were major activities. Mande society was organize around the village and land. A cluster of villages was called a kafu, ruled by a farma. The farma paid tribute to the mansa. A dedicated army of elite cavalry and infantry maintained order, commanded by the royal court. A formidable force could be raised from tributary regions, if necessary.[166] Conversion to Islam was a gradual process. The power of the mansa depended on upholding traditional beliefs and a spiritual foundation of power. Sundiata initially kept Islam at bay. Later mansas were devout Muslims but still acknowledged traditional deities and took part in traditional rituals and festivals, which were important to the Mande. Islam became a court religion under Sundiata's son Uli I (1225–1270). Mansa Uli made a pilgrimage to Mecca, becoming recognized within the Muslim world. The court was staffed with literate Muslims as secretaries and accountants. Muslim traveller Ibn Battuta left vivid descriptions of the empire.[166] Mali reached the peak of its power and extent in the 14th century, when Mansa Musa (1312–1337) made his famous hajj to Mecca with 500 slaves, each holding a bar of gold worth 500 mitqals.[167] Mansa Musa's hajj devalued gold in Mamluk Egypt for a decade. He made a great impression on the minds of the Muslim and European world. He invited scholars and architects like Ishal al-Tuedjin (al-Sahili) to further integrate Mali into the Islamic world.[166] The Mali Empire saw an expansion of learning and literacy. In 1285, Sakura, a freed slave, usurped the throne. This mansa drove the Tuareg out of Timbuktu and established it as a center of learning and commerce. The book trade increased, and book copying became a very respectable and profitable profession. Timbuktu and Djenné became important centers of learning within the Muslim world.[168] After the reign of Mansa Suleyman (1341–1360), Mali began its spiral downward. Mossi cavalry raided the exposed southern border. Tuareg harassed the northern border in order to retake Timbuktu. Fulani (Fulbe) eroded Mali's authority in the west by establishing the independent Imamate of Futa Toro, a successor to the kingdom of Takrur. Serer and Wolof alliances were broken. In 1545 to 1546, the Songhai Empire took Niani. After 1599, the empire lost the Bambouk goldfields and disintegrated into petty polities.[166] |
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