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Increases in urbanization and in the area under cultivation during Roman rule caused wholesale dislocations of the Berber society, forcing nomad tribes to settle or to move from their traditional rangelands. Sedentary tribes lost their autonomy and connection with the land. Berber opposition to the Roman presence was nearly constant. The Roman emperor Trajan established a frontier in the south by encircling the Aurès and Nemencha mountains and building a line of forts from Vescera (modern Biskra) to Ad Majores (Hennchir Besseriani, southeast of Biskra). The defensive line extended at least as far as Castellum Dimmidi (modern Messaâd, southwest of Biskra), Roman Algeria's southernmost fort. Romans settled and developed the area around Sitifis (modern Sétif) in the 2nd century, but farther west the influence of Rome did not extend beyond the coast and principal military roads until much later. The Roman military presence of North Africa remained relatively small, consisting of about 28,000 troops and auxiliaries in Numidia and the two Mauretanian provinces. Starting in the 2nd century AD, these garrisons were manned mostly by local inhabitants. Aside from Carthage, urbanization in North Africa came in part with the establishment of settlements of veterans under the Roman emperors Claudius (reigned 41-54), Nerva (96-98), and Trajan (98-117). In Algeria such settlements included Tipasa, Cuicul or Curculum (modern Djemila, northeast of Sétif), Thamugadi (modern Timgad, southeast of Sétif), and Sitifis (modern Sétif). The prosperity of most towns depended on agriculture. Called the "granary of the empire", North Africa became one of the largest exporters of grain in the empire, shipping to the provinces which did not produce cereals, like Italy and Greece. Other crops included fruit, figs, grapes, and beans. By the 2nd century AD, olive oil rivaled cereals as an export item. The beginnings of the Roman imperial decline seemed less serious in North Africa than elsewhere. However, uprisings did take place. In AD 238, landowners rebelled unsuccessfully against imperial fiscal policies. Sporadic tribal revolts in the Mauretanian mountains followed from 253 to 288. The towns also suffered economic difficulties, and building activity almost ceased. The towns of Roman North Africa had a substantial Jewish population. Some Jews had been deported from Judea or Palestine in the 1st and 2nd centuries AD for rebelling against Roman rule; others had come earlier with Punic settlers. In addition, a number of Berber tribes had converted to Judaism. Christianity arrived in the 2nd century and soon gained converts in the towns and among slaves. More than eighty bishops, some from distant frontier regions of Numidia, attended the Council of Carthage in 256. By the end of the 4th century, the settled areas had become Christianized, and some Berber tribes had converted en masse. A division in the church that came to be known as the Donatist heresy began in 313 among Christians in North Africa. The Donatists stressed the holiness of the church and refused to accept the authority to administer the sacraments of those who had surrendered the scriptures when they were forbidden under the Emperor Diocletian (reigned 284-305). The Donatists also opposed the involvement of Emperor Constantine (reigned 306-337) in church affairs in contrast to the majority of Christians who welcomed official imperial recognition. The occasionally violent Donatist controversy has been characterized[by whom?] as a struggle between opponents and supporters of the Roman system. The most articulate North African critic of the Donatist position, which came to be called a heresy, was Augustine, bishop of Hippo Regius. Augustine maintained that the unworthiness of a minister did not affect the validity of the sacraments because their true minister was Christ. In his sermons and books Augustine, who is considered a leading exponent of Christian dogma, evolved a theory of the right of orthodox Christian rulers to use force against schismatics and heretics. Although the dispute was resolved by a decision of an imperial commission in Carthage in 411, Donatist communities continued to exist as late as the 6th century. A decline in trade weakened Roman control. Independent kingdoms emerged in mountainous and desert areas, towns were overrun, and Berbers, who had previously been pushed to the edges of the Roman Empire, returned. Belisarius, general of the Byzantine emperor Justinian I based in Constantinople, landed in North Africa in 533 with 16,000 men and within a year destroyed the Vandal kingdom. Local opposition delayed full Byzantine control of the region for twelve years, however, and when imperial control came, it was but a shadow of the control exercised by Rome. Although an impressive series of fortifications were built, Byzantine rule was compromised by official corruption, incompetence, military weakness, and lack of concern in Constantinople for African affairs, which made it an easy target for the Arabs during for Muslim conquests . As a result, many rural areas reverted to Berber rule. |
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