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Byzantine Empire and Syria

2014-2-21 22:19| view publisher: amanda| views: 1002| wiki(57883.com) 0 : 0

description: After the fall of the western Roman Empire, the Eastern Roman Empire, ruled from Constantinople and known as the Byzantine Empire, continued to thrive and produced several noteworthy geographers. Step ...
After the fall of the western Roman Empire, the Eastern Roman Empire, ruled from Constantinople and known as the Byzantine Empire, continued to thrive and produced several noteworthy geographers. Stephanus of Byzantium (6th century) was a grammarian at Constantinople and authored the important geographical dictionary Ethnica. This work is of enormous value, providing well-referenced geographical and other information about ancient Greece.
The geographer Hierocles (6th century) authored the Synecdemus (prior to AD 535) in which he provides a table of administrative divisions of the Byzantine Empire and lists the cities in each. The Synecdemus and the Ethnica were the principal sources of Constantine VII's work on the Themes or divisions of Byzantium, and are the primary sources we have today on political geography of the sixth century East.
George of Cyprus is known for his Descriptio orbis Romani (Description of the Roman world), written in the decade 600–610.[32] Beginning with Italy and progressing counterclockwise including Africa, Egypt and the western Middle East, George lists cities, towns, fortresses and administrative divisions of the Byzantine or Eastern Roman Empire.
Cosmas Indicopleustes, (6th century) also known as "Cosmas the Monk," was an Alexandrian merchant.[33] By the records of his travels, he seems to have visited India, Sri Lanka, the Kingdom of Axum in modern Ethiopia, and Eritrea. Included in his work Christian Topography were some of the earliest world maps.[34][35][36] Though Cosmas believed the earth to be flat, most Christian geographers of his time disagreed with him.[37]
Syrian bishop Jacob of Edessa (633–708) adapted scientific material sourced from Aristotle, Theophrastus, Ptolemy and Basil to develop a carefully structured picture of the cosmos. He corrects his sources and writes more scientifically, whereas Basil’s Hexaemeron is theological in style.[38]
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